Showing posts with label Confession. Show all posts
Showing posts with label Confession. Show all posts

Sunday, December 13, 2020

Leadership & Forgiveness (#GrowingLeader)

 

Leadership can be messy. Why? Because to lead is human and human makes mistakes. As a leader, you are in a position to set the tone. If you're wrong, make a candid confession and if someone wronged you, forgive. It is not easy - I know. But listen to what George Herbert said: "He who cannot forgive others destroys the bridge over which he himself must pass" 🔥🚶🚶🚶️#ServeToLead #GrowingLeader #Forgiveness

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Tuesday, January 14, 2020

Does Your Tongue Need Healing? (1986) by Derek Prince, Book Reading



Does Your Tongue Need Healing? (1986) by Derek Prince

If you take a Bible concordance (or just use your Bible apps, easier and faster) and look up all the words such as “mouth” “tongue” “lips” “speech” “words” and so on, you will be amazed by how much the Bible has to say about this subject, and it is with good reason. There is no area in our personality more directly related to our total well-being - both physical, emotional and spiritual - than the mouth and tongue. So it is crucial for us to control the tongue and discipline it or be controlled by it! Proverbs 18:21 declares: “Death and life are in the power of the tongue, and those who love it will eat its fruit.”


Chapter #9 The Important of Your Confession (https://youtu.be/NMyM6tlYYVU)

You can listen through these other podcast platforms:


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Sunday, December 15, 2019

Lord, Heal My Tongue: The Importance of Your Confession (Part 9/9)



We need to see how the right use of the tongue links us in a very special way to Jesus Christ as our High Priest. The high priesthood of Jesus is an eternal ministry that goes on continually in heaven. After He had dealt with our sins, died, risen again and ascended into heaven, He entered into a ministry as our High Priest forever, always representing us in God's presence. He is our High Priest on the condition that we make the right confession with our tongues.

[This is a reading from Derek Prince's Does Your Tongue Need Healing? (1986) by Derek Prince Ministries International. Published by Whitaker House] #ServeToLead #HealMyTongue
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Lord, Heal My Tongue: 3 Steps of Healing (Part 7/9)


Let us look at three simple, practical, scriptural steps to dealing with the problem of your tongue. Take these steps and see to it - that your tongue be healed.

[This is a reading from Derek Prince's Does Your Tongue Need Healing? (1986) by Derek Prince Ministries International. Published by Whitaker House] #ServeToLead #HealMyTongue
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Monday, June 25, 2018

Learn Manhood from David #2 Handsome With Inner Character > Outer Appearances


The Lord said to Samuel, "Don't judge by his appearance or height, for I have rejected him. The Lord doesn't see things the way you see them. People judge by outward appearance, but the Lord looks at the heart"
(1 Samuel 16:7, NLT)

In his book, Wild At Heart, John Eldredge explained the nature of man after Genesis 3:10, "You don't need a course in psychology to understand men… We are hiding, every last one of us. Well aware that we, too, are not what we are meant to be, desperately afraid of exposure, terrified of being seen for what we are and are not, we have run off into the bushes… Most of what you encounter when you meet a man is a façade, an elaborate fig leaf, a brilliant disguise." In short, John called it – the Poser.

King Saul was a poser. When the pressure was on, in the heat of the battle, his true character revealed itself. Confused and fearful, he tried to engineer circumstances by partially obeying God's clear instructions when it served his own purposes. But when confronted with his disobedience, Saul justified, rationalized, and attempted to excuse his actions. For example, when Samuel found out that Saul sacrificed the burnt offering by himself, Samuel was furious and Saul gave this excuse, "You didn't arrive…" Just like when Adam when fall into temptation said to God, "It was the woman you gave me who gave me the fruit…" (Read the whole event in 1 Samuel 13:8-14). Saul's heart was dominated by self-righteous and arrogance toward the things of God. Tragically, we men are a lot like Saul in some areas of our lives. Oh, correction… Tragically, I'm a lot like Saul in most area of my life!

What a contrast David was! While Saul pursued independence from God, David longed for a deeper intimacy with Him: "I take joy in doing your will, my God, for your instructions are written on my heart" (Psalms 40:8). Although David's life, like any man's, was riddled with inconsistencies, his heart remained consistently pure toward God. In the sight of the Lord, David was transparent and open toward God. He was not a poser.

Like David, we all struggle and fail at times. Yet if we fall because of sin, we know that our standing with God remains just as it was: "If we claim we have no sin, we are only fooling ourselves and not living in the truth. But if we confess our sins to him, he is faithful and just to forgive us our sins and to cleanse us from all wickedness" (1 John 1:8-9). When David sinned, he confessed and repented. Thus, God forgave him and he was "cleanse from all wickedness." But when Saul sinned, he just regretted it and do nothing. He was “fooling” himself and “not living in the truth.” This is the difference between David's and Saul's heart. Our conduct reflects our character, and our character reflects what is ordering our hearts. If we want to change our conduct, then our character must change. And if we want to improve our character, our hearts must be transformed. "Create in me a clean heart, O God" (Psalms 51:10).

Again, like David, we can ride out any storm if our hearts are secure in the Lord and in His love for us. As Thomas a' Kempis, a Christian mystic, once said, "Man weighs your actions. God weighs your intentions." As God weighs the intentions of your heart, which way is the scale tipping?


"Most Christians are still living with an Old Testament view of their heart. Jeremiah 17:9 says, 'My heart is deceitfully wicked.' No, it's not. Not after the work of Christ, because the promise of the new covenant is a new heart" (John Eldredge)
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Thursday, May 3, 2018

Young Men and Women, Consider the Lordship of Jesus


Christ died and rose again for this very purpose –
to be Lord both of the living and of the dead

(Romans 14:9
, NLT)

Here Paul claims that our Lord Jesus Christ died and came to life again for one main purpose – to establish His lordship over dead and living. This is in keeping with the crucial sentence of the Pentecostal sermon by Peter: “[God] has made this Jesus, who you crucified, to be both Lord and Messiah!” (Acts 2:36). We, as Christians – Christ-believers – must emphasize that Jesus who died for us lives to rule in the lives of those He has redeemed.

It is tragic that while many Christians verbally acknowledge Christ’s lordship, they do not display it in the day-to-day practice. They are willing to grant Him the position of constitutional Sultan (or Monarch), as long as they can remain prime minister (or president). Like Peter when God instructed him to eat, they reply Him back, “No, Lord” (Acts 10:14). Do we ever say “no” to Him? He moves us to pray in prayer meetings, but we say “no, Lord.” He calls us to service or witness and we say “no, Lord.” To such Jesus says, “Why do you keep calling me ‘Lord, Lord!’ when you don’t do what I say?” (Luke 6:46).

It is possible to accept Christ as Saviour and to reject Him as Lord. But the truth is: He cannot be divided. We cannot accept Him in one position and reject Him in another. Hudson Taylor was right when he said, “If Jesus is not Lord of all, He is not Lord at all.” In almost the same way, A.W. Tozer writes, “It is altogether doubtful whether any man can be saved who comes to Christ for His help, but with no intention of obeying Him.” Jesus’ reign in our hearts is very practical and extends to every area of life. If we disobey Him, all our recognition of His lordship is nothing… useless. The test is not what we say but what we do. What we perform always speaks more loudly than what we profess. Isaiah puts the situation very abruptly, “O LORD our God, others have ruled us, but you alone are the one we worship” (Isaiah 26:13).

So now, how can we acknowledge Jesus’ lordship? We MUST do the following: 1) Understand that we are saved by His grace alone and so we worship Him gladly and freely; 2) Make a break with the past and vow that other ‘lords’ shall no longer rule in your life; 3) Decisively renounce all known sin or disobedience toward God and others; 4) Enthrone Christ alone and refuse to acknowledge any other name; and 5) Depend on the Holy Spirit – “No one speaking by the Spirit of God will curse Jesus, and no one can say Jesus is Lord, except by the Holy Spirit” (1 Corinthians 12:3).

Jesus is Lord! Amen.

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Saturday, April 16, 2016

Jesus: Many Have Looked, Few Have Seen Him


One of the most dramatic scenes in the New Testament occurred in a city known as Caesarea Philippi… It was indeed a dramatic picture. In the midst of this carnival of marble columns and golden idols, a penniless, homeless, nameless Nazarene asks His band of followers, “Who do you say that I am?

The immensity of the question is staggering. I would imagine that Peter’s answer did not come without some hesitation. Shuffling of feet. Anxious silence. How absurd that this man should be the Son of God. No trumpets. No purple robes. No armies. Yet there was that glint of determination in His eye and that edge of certainty in His message. Peter’s response sliced the silence. “I believe that you are… the Son of God.”

Many have looked at Jesus; but few have seen Him. Many have seen His shadow, His people, His story. But only a handful have seen Jesus. Only a few have looked through the fog of religiosity and found Him. Only a few have dared to stand eye to eye and heart to heart with Jesus and say, “I believe that you are the Son of God.”
[Taken from On the Anvil by Max Lucado]


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Tuesday, December 22, 2015

Jesus Is God's Son: The Liar & Antichrist Denies This Truth (1 John 2:22-23)


And who is a liar? Anyone who says that Jesus is not the Christ. Anyone who denies the Father and the Son is an antichrist. Anyone who denies the Son doesn’t have the Father, either. But anyone who acknowledges the Son has the Father also
(1 John 2:22-23, NLT).

Remember, the Apostle John was writing this letter to Christians, not to non-Christians. So, he reminds us here that the ultimate lie from those who called themselves ‘Christians’ is to deny that Jesus is God’s Son. In fact, if some people lie about this, they really can’t be trusted on anything else important. As I read the Scriptures, God’s Word clearly teaches that a person cannot know God without knowing the Son, Jesus Christ.

Again and again Jesus Himself said that to know Him was to know God Himself; to reject Jesus was to reject God. “My Father has entrusted everything to me. No one truly knows the Son except the Father, and no one truly knows the Father except the Son and those to whom the Son chooses to reveal him” (Luke 10:22). One time, Jesus insisted that He and God were one and the same: “If you trust me, you are trusting not only me, but also God who sent me. For when you see me, you are seeing the one who sent me… I don’t speak on my own authority. The Father who sent me has commanded me what to say and how to say it. and I know his commands lead to eternal life; so I say whatever the Father tells me to say” (John 12:44-45, 49-50); “The Father and I are one” (John 10:30).

We see that our faith as Christians depends on the unique relationship that Jesus, the Son had with God the Father. It was so unique and different from the relationship an ordinary human being could have with God; it was a one-of-a-kind relationship. I know this can be difficult to understand, just as it is difficult for me to explain. But all I can gather from what the Scriptures and the Spirit teach is that to deny that Jesus is God’s Son is to deny God the Father as well; to believe that Jesus is God’s Son is to have a correct view of who God the Father is. We can know God partially from nature, even the world around us. But we can know God fully only through and by knowing the Son, Jesus Christ.

Friends, it’s all wrapped up together in one package. You can’t have Jesus without God the Father, and you can’t have God the Father without believing that Jesus was God’s Son. To believe otherwise, according to John, is to tell a terrible lie. “Anyone who denies the Father and the Son is an antichrist. Anyone who denies the Son doesn’t have the Father, either. But anyone who acknowledges the Son has the Father also.” Amen.

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Saturday, December 5, 2015

Jesus the Righteous Advocator, is Our Habitual-Sin Breaker (1 John 2:1-2)


My dear children, I am writing this to you so that you will not sin. But if anyone does sin, we have an advocate who pleads our case before the Father. He is Jesus Christ, the one who is truly righteous. He himself is the sacrifice that atones for our sins – and not only our sins but the sins of all the world” (1 John 1:1-2, NLT).

Apostle John here begins with his familiar greeting, “My dear children.” Now that you’re not a child anymore, I know, you probably don’t like to be referred to as a child. If your name is Richard (as mine is), you may prefer to be called Rich or Chard, rather than Richie, if that was your childhood name (mine is Pan). Most of us want to be called names that show we are no longer children. But John doesn’t mean to put us down but because he was quite old when he wrote this letter and because of his special affection for us since we are part of God’s family, he called us his children. We’re part of John’s family and we – all true Christians – are God’s family as well. Brothers and sisters in Christ.

I want to highlight this: “I am writing this to you so that you will not sin” because it creates some confusion for some people and some have interpreted this to mean that it is possible in this life not to sin. Wrong. But let’s put this thought in perspective. Remember, in chapter 1, John said that the person who claimed to be without sin was really not telling the truth; sin marks our lives from beginning to end. We must not conclude that we might as well sin as much as we want because God is always there to forgive us. This is an error. John reminds us that such a lax or casual attitude toward sinning is not what God wants for us. When I look at this verse in the original language (Greek), I found that what John is actually saying is that we should stop – habitually sinning or the habit of sinning again and again. In other words, we should stop making sin a habit.

But Apostle John knew that as human beings we often fail. Even though we should aim to stop making sin a habit, we know that when we do sin we have a way to deal with it. Jesus Christ is like a bridge that will bring us back to God. John here is talking in legal terms. Here Jesus is referred to as our “advocate” (Some versions translate as “intercessor”). In other words, Jesus, in this sense, becomes like a lawyer, “pleads our case before the Father.” Even when we sin, Jesus does not lose interest in us. He does not condemn us and walk away; instead, He keeps on serving as our “intercessor” or “defense” before God (see Hebrews 7:25).

John also explains in a little more detail what he is saying. Back in the Old Testament times, the Jewish people had to offer special sacrifices to be forgiven and restored to God. But with Jesus’ death (and resurrection) he became “the sacrifice that atones for our sins”. Through the laying down of His life, we can be brought back into a relationship with God. And it’s a gift – God’s grace – no strings attached. Only true Christians will understand this, and they will not play around with God’s grace. All we have to do is to repent, confess and accept it (see also John 3:16). So, Jesus brings us into a full, joyful, and exciting life in which we know we are loved by God. No other religions are as sure as the salvation and forgiveness of sin in Christ alone.

Jesus is also the great “habit breaker” when it comes to the habit of sinning again and again. Some of us may find that there are certain sins that we keep committing again and again. But with the encouragement and help of God, we can work to break these bad habits. Assurance seals in the blood of Jesus. Amen.
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Jesus, God's Forgiveness Assured: Confess Your Sin, Don't Hide It (1 John 1:8-9)


If we claim we have no sin, we are only fooling ourselves and not living in the truth. But if we confess our sins to him, he is faithful and just to forgive us our sins and to cleanse us from all wickedness
(1 John 1:8-9,
NLT).

This “if we claim” statement introduces a worse lie among Christians. In verses 1 John 6-7, the lie was to claim to have “fellowship with God” and still walk in the darkness. The second lie (here) is to claim to be without sin. Some people just do not want to take responsibility for their sins. They say, “It was my upbringing – my parents didn’t do a very good parenting,” or “I come from a poor family that’s why I…” Or maybe it was too much pressure from friends. Whatever the reason, some people convince themselves that they are without sin, not guilty – it’s always somebody else’s fault; they thought that they are just victims of somebody else’s sins.

But the truth is that not only did all of us sin before we became Christians (see Romans 3:23), we still sin when we are out of fellowship with God. Even though we were created in the image of God, people have been sinning since the time of Adam and Eve. It’s just inborn in us. There is great danger in concealing or hiding something like sin. Very dangerous! It only gets worse and leads to more problems. This is true in our physical bodies. When I noticed some syndromes of hyperthyroidism (overactive thyroid), I didn’t go for a check-up but instead I let it become worst. If I didn’t do anything back then, the disease will continue to grow and maybe even threaten my very life.

With sin, an open attitude is important. In the Proverbs we read, “People who conceal their sins will not prosper, but if they confess and turn from them, they will receive mercy” (Proverbs 28:13). What God wants is not only a general confession such as “Please forgive me of my sins,” but confessing sins specifically – “Lord, forgive me for the way I treated my friend;” or “Forgive me for the way I yelled at my mother,” and so on. As we call these sins to mind, God will forgive them, “he is faithful and just to forgive us our sins and to cleanse us from all wickedness,” as He promised. He will not condemn or ridicule us but will show mercy. Making excuses or justifying ourselves doesn’t lead to forgiveness. It is through an attitude of being truly sorry that we repented from them and admitting these sins to God that we can experience forgiveness.

What a relief it is to know that we have been forgiven! No pilgrimages. No animal sacrifices. No monetary offerings. Many years before Apostle John wrote his letters, King David described how he felt when his sins had been forgiven: “Oh, what joy for those whose disobedience is forgiven, whose sin is put out of sight! Yes, what joy for those whose record the Lord has cleared of guilt, whose lives are lived in complete honesty! When I refused to confess my sin, my body wasted away, and I groaned all day long. Day and night your hand of discipline was heavy on me. My strength evaporated like water in the summer heat. Finally, I confessed all my sins to you and stopped trying to hide my guilt. I said to myself, ‘I will confess my rebellion to the Lord.’ And you forgave me! All my guilt is gone” (Psalms 32:1-5).

Can you sense the relief and joy that David felt? And even though David was a great leader for God’s people, he committed many sins that needed God’s forgiveness. He felt so guilty that he thought he was wasting away. But when he was honest with God and confessed his sins, he was greatly relieved. What sins you haven’t confessed to the Lord today? Don’t wait. He is ready to forgive you.

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Monday, March 30, 2015

Jesus, Even on the Cross Welcomes Sinner


Two others, both criminals, were taken along with [Jesus] for execution. When they got to the place called Skull Hill, they crucified him, along with the criminals, one on his right, the other on his left
(Luke 23:32-33, The Message)

Reading this text, I’m amazed at Jesus even more today. Jesus was crucified between two criminals. Right at the end of his earthly life he was still among sinners, the people he had come to save. One of them asked Jesus to remember him when he came into his kingdom. He said, “Jesus, remember me when you enter your kingdom” (Luke 23:42). Like many repented-sinners before him, this one criminal turned to Jesus in his hour of need.

The other criminal cursed Jesus, this one turned to Jesus, acknowledge his deserved punishment and come to Jesus in his need. I think he wasn’t sure precisely what he was asking. He didn’t use theological language or set form of words or recites the Sinner’s Prayer. He simply put his trust in Jesus because he knew that Jesus was sinless and perhaps he believes that Jesus is the Anointed One, the Messiah, the Christ, the Son of God in human flesh and that Jesus could truly help him. At this point, even if he was not so sure about who Jesus really is (as I assumed he did), he knew that Jesus is unique and that God is truly with him. And so, he somewhat have faith in Jesus.

Ah, amazing thing happen when we put our faith in Jesus. The forgiving Son of God, dying on the cross, promised that the criminal would be with him in paradise, that very day. Jesus replied to him, “Don’t worry, I will. Today you will join me in paradise” (Luke 23:43, The Message). There was no conditions. Jesus received the criminal exactly as he was, and Jesus promised him more than he asked for, more than he hoped for, and far more than he expected. This is God: It’s never too late for come to him and ask for forgiveness. In Jesus, God is always ready to forgive us. What happened to the criminal on the cross who have faith (as little as it may seem) in Jesus can happen to us too. It’s no different for us today. Jesus is truly amazing!

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Saturday, November 8, 2014

Confessions of a Racist Christian


Few years ago I was riding a taxi from Kuala Lumpur to Petaling Jaya. While in the car, when a traffic light changed to red, the driver was forced to stop immediately. It was a shocked to me. Three gangster-like Indians men were crossing the street and were stunned by the driver’s quick braking. They shouted at my Malay taxi driver outside the window. They banged on the taxi’s hood. They kicked the wheels. Not so hard, but they kicked it anyway.

At that moment, the Malay taxi driver blamed the Indians for crossing to soon. The Indians were pissed off and said something not nice. Both parties says racist statements. Me? Inside I was afraid. Angry too. Shamed. And I thought racist thoughts. Everyone were racist that day, the only difference was – I didn’t say it, I thought of it. I’m a racist too. It all happened in a few minutes. I asked myself, where did those thoughts come from? Life. My life. Growing up in Malaysia (the reality is) I was surrounded by racism. My generation is the most racist generation in the history of Malaysia.

I have a friend who refused to eat at Mamak stall because the owners were Indian. Some even dislike going to Chinese shops because the Chinese, they said, are very stingy with food ingredients. The Malays act superior than other races. The indigenous people group was said to be the most proud and stubborn people. Racist. When I was a kid, I don’t know much. Now I know better – I grew up with racism. I carry my emotional baggage with me, and it is terrifyingly easy for me to walk from the light back into the shadow. I need help, God-size help to rescue me from my build-in racism.

Jesus come into my life. He is my God, Lord and Saviour. I come to him first before I confess to you here, Jesus help me from my racism. He saved me from becoming a full-time racist believer. I’m in the process of his discipleship. Not perfect but daily renewed by his grace. In the Scripture, for example John 4:3-9, Jesus interacted with the Samaritan woman (in his culture, the Jews despite Samaritans). Jesus, a rabbi, talked to a woman (in his culture, a rabbi would never ever speak to a Samaritan woman or any other woman in fact, in public). Jesus had a conversation with a sexually loose woman (in his culture, the saints have nothing to do with the sinners). Jesus break the barrier of racism, prejudice and discrimination. Throughout the Scripture Jesus’ attitude and teachings, mind and Spirit helps me to break my walls of racism in me with other races. In Jesus, I’m able to find reconciliation, forgiveness, love and tolerance with one another. In Jesus, I have victory over racism! He is still working in me.

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Friday, August 15, 2014

C.H. Spurgeon on The Reason Sinners Live


The wage of sin is death,
but the free gift of God is eternal
through Christ Jesus our Lord” (Romans 6:23, NLT)

It is amazing that preachers today hesitate to talk about the wrath of God and the consequence of sinners breaking the Law of God, for fear of making sinners feel (rightly) fearful. Often times we heard the message of grace without knowing the real conditions of the sinners without Christ. No Law. No sin. Only grace. Only forgiveness. What kind of preaching is that? Charles Haddon Spurgeon is not like that. Even though he is long dead, his sermons and writings are full of the Scripture knowledge and wisdom that when I read it, I always moved and touched by his words. This long quote is one of those, he wrote about the reason sinners live (as you know by God’s holy standards we should all be dammed and die!). He pleads the people and maybe to you today to:

Read the Ten Commandments, pause at each one, and confess that you have broken it in either thought or words or deeds. Remember that by a glance, we may commit adultery; by a thought, we may be guilty of murder; by a desire, we may steal. Sin is any want to conformity to perfect holiness, and that want of conformity is justly chargeable upon every one of us.

Yet the Lord does not, under the Gospel dispensation, deal with us according to the Law. He does not now sit on the throne of judgment, but He looks down upon us from the throne of grace. Not the iron rod, but the silver scepter, is held over us. The long-suffering of God rules the age, and Jesus the Mediator is the gracious Lord – lieutenant of the dispensation. Instead of destroying offending man from off the face of the earth, the Lord comes near to us in loving condescension, and pleads with us by His Spirit, saying, ‘You have sinned, but my Son has died. In Him, I am prepared to deal with you in a way of pure mercy and unmingled grace.’

O sinner, the fact that you are alive proves that God is not dealing with you according to strict justice, but in patient forbearance; every moment you live is another instance of omnipotent long-suffering. It is the sacrifice of Christ that arrests the axe of justice, which else must execute you. The barren tree is separated because the great Dresser of the vineyard, who bled on Calvary, intercedes and cries, ‘Let it alone this year also.’

O my hearer, it is through the shedding of the blood and the mediatorial reign of the Lord Jesus that you are at this moment on praying ground and pleading terms with God! Apart from the blood of atonement, you would now be past hope, shut up forever in the place of doom. But see how the great Father bears with you! He stands prepared to hear your prayer, to accept you confession of sin, to honor your faith, and to save you from your sin through the sacrifice of His dear Son.”
[Taken from Ray Comfort’s Spurgeon Gold: Pure. Refined (Alachua, USA: Bridge-Logos, 2005) Page 2-3]

To this I say, ‘Amen.’

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Saturday, March 8, 2014

Jangan Menghakimi, Tetapi Hakimilah

Jangan menghakimi orang lain, supaya Allah tidak menghakimi kamu juga.
Allah akan menghakimi kamu sebagaimana kamu menghakimi orang lain.
Sukatan yang kamu gunakan untuk menghakimi orang lain akan digunakan oleh Allah untuk kamu.
Mengapakah kamu perhatikan selumbar di dalam mata saudaramu,
sedangkan kayu balak di dalam matamu tidak kamu perhatikan?” (Matius 7:1-3, BM).

Tuhan Yesus Kristus tahu bagaimana sifat kita manusia. Kita cenderung untuk memandang kesalahan-kesalahan orang lain lebih besar daripada kesalahan-kesalahan kita sendiri. Kristus, pada pendapat saya, sengaja menggunakan suatu gambaran yang agak lucu – seorang yang padanya ada kayu balak dalam matanya, mahu mengeluarkan selumbar yang ada di mata orang lain.

Kayu balak di dalam matamu sendiri” sebenarnya tidak dapat dibayangkan, tetapi maksud atau gambaran Kristus di sini sangat jelas. Jika kita tidak mahu melihat kesalahan kita sendiri, maka kita menjadi seorang “munafik!” (ayat 5). Cara yang sesuai untuk menasihati atau menegur orang lain ialah dengan “mengeluarkan dahulu kayu balak dari matamu, barulah kamu dapat melihat dengan jelas, lalu keluarkan selumbar dari mata saudaramu” (Matius 7:5).

Ini bermaksud kita harus berusaha untuk membetulkan kesalahan-kesalahan sendiri dan mengakui dosa-dosa kita sendiri, baru kemudian menegur orang lain. Kristus tidak langsung melarang kita untuk menegur orang lain, tetapi Dia ingin supaya kita menilai diri kita sendiri dahulu. Di dalam Kristus, menegur kesalahan-kesalahan orang lain adalah satu usaha yang baik. Ia menunjukkan bahawa kita mengasihi dan mengambil berat tentang hubungan seseorang itu dengan Tuhan dan orang lain. Tetapi, ia hanya boleh dilakukan setelah kita menyedari dosa kita sendiri. Ini ialah maksud yang terkandung dalam kata-kata Kristus ini: Jangan menghakimi orang lain, hakimilah diri kita sendiri dahulu. Kemudian, barulah kita layak untuk menegur orang lain.

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Monday, January 20, 2014

The Truth Will Set You Free


Many people today don’t believe that they are captive to sin, that they are in the power or grip of sin. They might admit that sometimes they do wrong, and that they have a few bad habits which they cannot break. ‘I’m not perfect, I sometime do wrong, but I’m a good person, ya know?’; ‘It’s not a sin, it’s only bad habits. Think positive please’; anything but sin. They don’t like the idea of being a slave of sin (even this title is offensive to them).

Ya know what? That’s nothing new. People in Jesus’ day didn’t like the idea and that sort of talks either. They objected strongly when Jesus said that they could be set free by His word, by the truth. They said: “We… have never been slaves of anyone. How can you say that we shall be set free?” (John 8:33, NIV). But Jesus replied: “[Everyone] who sins is a slave to sin… if the Son sets you free, you will be free indeed” (v.8:34-36).

Another gospel writer told a parable by Jesus in Luke 18:9-14 which illustrates this. Two men went to the Temple to pray. One of them, a Pharisee, was proud of being better, more religious than the people around him. The other one, a tax collector, “beat his breast and said, ‘God, have mercy on me, a sinner.”’ Jesus explained later that the tax collector, the one who asked for God’s mercy and confessed himself a sinner, went home justified and forgiven – but the proud self-deceived Pharisee did not. The first knew that he was a slave to sin; the second was deceived about his real spiritual state.

People who believe that they are free from sin will not feel any need to ask for forgiveness. However, those who know that they are sinners and turn to the merciful God will not be disappointed – their sins will be forgiven. Jesus is the answer to our offensive sins against God. “You will know the truth [Jesus Himself], and the truth will set you free” (John 8:32).

It’s hard to admit that we’re slaves to sin.
But only the one who “know the truth” and
admits he’s a slave to sin is forgiven.
What is your respond after reading this?
THINK BIG. START SMALL. GO DEEP.
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Friday, October 11, 2013

Go to God like a Little Child

Lord, teach us to pray” (Luke 11:1)

Quote from Mother Teresa: Contemplative at the Heart of the World;

Where can I learn to pray? Jesus taught us: “Pray like this: Our Father… Thy will be done… Forgive us as we forgive.” It is so simple yet so beautiful. If we pray the “Our Father” and live it, we will be holy. Everything is there: God, myself, my neighbour. If I forgive, then I can be holy and can pray… All this comes from a humble heart, and if we have this we will know how to love God, to love self and neighbour.

This is not complicated, and yet we complicate our lives so much, by so many additions. Just one thing counts: to be humble, to pray. The more you pray, the better you will pray. How do you pray? You should go to God like a little child. A child has no difficulty expressing his little mind in simple words which say so much. Jesus said to Nicodemus: “Become as a little child.” If we pray the gospel, we will allow Christ to grow in us.

One thing is necessary for us – confession. Confession is nothing but humility in action. We called it penance, but really it is a sacrament of love, a sacrament of forgiveness. That is why confession should not be a place in which to talk for long hours about out difficulties. It is a place where I allow Jesus to take away from me everything that divides, that destroys. When there is a gap between me and Christ, when my love is divided, anything can come to fill the gap. We should be very simple and childlike in confession. “Here I am as a child going to her Father.” If a child is not yet spoiled and has not learned to tell lies, he will tell everything. This is what I mean by being childlike. Confession is a beautiful act of great love. Only in confession can we go as sinners with sin and come out as sinners without sin.”

Lord, teach us to pray” (Luke 11:1)
THINK BIG. START SMALL. GO DEEP.
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Thursday, August 22, 2013

God’s Conflict: The Cross and His Love

Nothing in my hand I bring,
Simply to Thy cross I cling.”
(Augustus M. Toplady)

In his book More than a Carpenter, Josh McDowell uses a simple illustration to show what God was doing at the cross of Christ. He wrote:

“An accident that took place several years ago in California illuminates what Jesus did on the cross… A young woman was picked up for speeding. She was ticketed and taken before the judge. The judge read off the citation and said, ‘Guilty or not guilty?’ the woman replied, ‘Guilty.’ The judge brought down the gavel and fined her $100 or ten days. Then an amazing thing took place. The judge stood up, took off his robe, walked down around in front, took out his billfold, and paid the fine. What’s the explanation of this? The judge was her father. He loved his daughter, yet he was a just judge. His daughter had broken the law, and he couldn’t just say to her, ‘Because I love you so much, I forgive you. You may leave.’ If he had done that, he wouldn’t have been a righteous judge… But he loved his daughter so much he was willing to take off his judicial robe and come down in front and represent her as her father and pay the fine.”

We are guilty against God because of our sin. God, the righteous judge must punish us or else He wouldn’t be the just judge. But He loves us so much because He is also the God of love. Therefore, for Him to remain righteous and loving – He issued the verdict and took upon Himself the punishment of sin by sending His Son, Jesus Christ to die for us. In this way, He is forever glorified because of the cross of Christ and we are able to escape the eternal punishment of sin by confessing our guilt and sin, believe in Him, repent from our old sinful lifestyle, and receive His forgiveness that was displayed by Christ dying on the cross. Oh, how wonderful is the cross to me!

The Scripture says,
For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. For God did not send his Son into the world to condemn the world, but to save the world through him
(John 3:16-17,
NIV)
THINK BIG. START SMALL. GO DEEP.
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Sunday, July 28, 2013

Die Today, Sure of Going to Paradise?


Imagine you die today
I have to admit it; I can be naughty sometime. “Are you sure of going to paradise?” I asked my friend. He replied, “I wish I could be sure… but there’s no way for me to know if I’m going there or hell. So I try to live a decent life – if God willing – I will go there”. “But”, I continued, “wouldn’t it be nice to be sure that if you died you would go straight to paradise?” “Be real! No one can be sure of going to paradise…” “I’m sure” I said. And then he asked how and left. He probably thinking but I was praying.

Jesus was led out to be executed on the cross together with two criminals. They were nailed. Jesus was scoffed by the religious leaders and mocked by the Roman soldiers. Even the other criminal dares to join the crowd! “One of the criminals hanging beside him scoffed, ‘So you’re the Messiah, are you? Prove it by saving yourself – and us, too, while you’re at it!’ But the other criminal protested, ‘Don’t you fear God even when you have been sentenced to die? We deserve to die for our crimes, but this man hasn’t done anything wrong’ Then he said, ‘Jesus, remember me when you come into your Kingdom’. And Jesus replied, ‘I assure you, today you will be with me in paradise” (Luke 23:39-42, NLT).

In essence Jesus answered him: I assure you (or ‘assuredly’. In Greek means ‘it is fixed’; ‘it cannot be changed’), today (‘that day’. Wow, that fast?!) you will be with me (Wow, with Jesus. What a privilege!) in paradise (Wow!). As soon as Jesus died and had finished taking the punishment that we deserve for our sin on the cross, as soon as he cried out, “It is finished!” (John 19:30) Jesus went immediately to his Father’s presence in paradise and the criminal who put his trust in and believe in Jesus went with him. His faith that saw beyond the present shame of Jesus to his coming glory saved him. The criminal confessed and repented of his sin (though there was no way for him to show the evidences of his conversion).

How can we get to paradise? Jesus is the way. He said, “I am the way, the truth, and the life. No one can come to the Father except through me” (John 14:6) Life Application Study Bible rightly comments the verse: “As the way, Jesus is our path to the Father. As the truth, he is the reality of all God’s promises. As the life, he joins his divine life to ours, both now and eternity. Jesus is, in truth, the only living way to the Father”.

The faithful criminal don’t have to do good works, there was no way for him to put right the past, no money to give to the poor, no time to perform fasting, don’t have to be a special person, don’t have to be in a special place, don’t have to say special words or prayers, don’t have to have special accomplishments – all he have was faith in Jesus. By God’s grace through faith in Christ, he was saved (Note: Good works doesn’t save us, but we are saved for good works. True Christians will do good works if they really are being saved. Faith produces work).

Saved from what? He is saved (or set free) from the penalty of sin. He is saved (or delivered) from the power of sin. He shall be saved (or freed) from the presence of sin. One day Jesus Christ will come back to judge the world. On that day, he will punish those who rejected him, but those who trusted in him and followed his commands will be rewarded. He will deliver them from the presence of sin. And be with God.

I tell you, you can be sure of going to paradise.
I ask you, will you be there?
Will you confess your sin to God and give your heart and life to Jesus Christ?
Entrance into paradise is a gift from God,
received through faith in Jesus Christ
” (E.M. Hicham)
THINK BIG. START SMALL. GO DEEP.
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