Young Men and Women, Be Christ's Ambassadors (End)

"[We] are Christ's ambassadors; God is making his appeal through us.
We speak for Christ when we plead, ‘Come back to God!'"

(2 Corinthians 5:20, NLT)

Paul used many metaphors to illustrate the privileged ministry to which God had called him. One of the most impressive is that of "Christ's ambassadors." An ambassador, in Dictionary.com, is a "diplomatic official of the highest rank." It is rightly considered one of the highest honors any country can grant on one of its citizens. Even in chain, Paul delighted to use this term for himself: "I am in chain now, still preaching this message as God's ambassador" (Ephesians 6:20). It is told of John R. Mott, the YMCA leader, that he was once offered the post of ambassador of the United States to Japan. In declining the honor, he said to President Coolidge, "Mr. President, since God called me as a student to be His ambassador, my ears have been deaf to all other calls."

An ambassador has both privileges and responsibilities. First, as to privileges, he actually represents his absent king or president or prime minister, whose honor is in his hands. He does not go aboard at his own expense. All the resources of his country are behind him. He has personal fellowship with and access to the highest authority. While on nation's business, his personal safety is guaranteed. It is not difficult to relate these privileges to the post of an ambassador for Jesus Christ, the King of kings.

Then, as to responsibilities, he is required to have no associations, however seemingly innocent, that would any way compromise his country. He must keep in constant communication with his higher authority. He must live and conduct himself in a manner worthy of the one he represents. He is expected to watch over and protect the interests of fellow-citizens living in the country to which he has been empowered.

And this is important: he has no right to either add to or subtract from the message of his government but must deliver it as it is. Nor he needs to apologize for his message. He is not expected to originate his own message, but to receive his government's instructions. He is to present his government's viewpoint – not his own. He may use persuasion but not manipulation.

It is not difficult to connect this worldly ambassador's responsibilities to the ambassador of Christ. Do you qualify for the post?

We Are Christ's Ambassadors

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Young Men and Women, Christ Is The Centre of Everything

"Remember always, as the centre of everything, Jesus Christ…"

(2 Timothy 2:8, Philips)

As Paul advice the young Timothy on how to be a faithful minister, he injects this powerful exhortation: Remember always, as the centre of everything, Jesus Christ. Only when Timothy keeps this in his mind and heart he will be able to keep his priorities right. We, too, do well to observe it. The risen Christ is the centre of everything for Christianity is – Christ.

He is central in history, for in a very real sense history is His Story. Time is divided by His birth (BC = Before Christ; AD = Anno Domini, in the year of our Lord). The course of world history has been defined by His presence on earth. If Christ is omitted, history does not make sense. Nations may ignore Him, but He controls the destiny and sways the future of them all. Ernest Renan wrote, "All history is incomprehensible without Christ"; Kenneth Scot Latourette declared, "Gauged by the consequences that have followed, the birth, life, death, and resurrection of Jesus have been the most important events in the history of mankind"; and Charles H. Spurgeon observed, "Christ is the great central fact in the world's history. To Him, everything looks forward or backward. All the lines of history converge upon Him."

Now, who can deny that He is central in art? Visit the famous art galleries of the world and note the subject of the greatest paintings. In literature, He occupies the central role and subject. The greatest masterpieces of music found their inspiration in Him. In architecture, no structures combine such symmetry, beauty, and grandeur as the buildings created for His worship.

He is the centre of the human race. In His alone do we find ideal humanity. He revealed in terms of human life the full perfections of Deity. In many places, Scripture introduces Him as the central figure. We see Him in the midst of the teachers, the experts in religious instruction, to learn of His Father's world purpose (read Luke 2:46-47). He is seen in the midst of sinners, bringing salvation (read John 19:18). He died as a criminal and He was in the central cross.

He appears in the midst of the churches, Revelations 1:13 says, "And standing in the middle of the lampstands was someone like the Son of Man…" Having triumphed over death, He now judges over the work and witness of His Church. Our final glimpse of Him is in the midst of the throne in heaven. "I saw a Lamb that looked as if it had been slaughtered, but it was now standing between the throne…" (Revelations 5:6). Oh, what gladness and joy to see Jesus Christ reigning and being worship by the whole redeemed creation! He occupying the central theme of the universe! Wow!

Surely this must be the climax. But no, there is something more wonderful. Jesus Christ is in the midst of us all. He said, "For where two or three gather together as my followers (or gather together in my name), I am there among them" (Matthew 18:20). Christ is the centre of everything!

Remember always, as the centre of everything, Jesus Christ.

THINK BIG. START SMALL. GO DEEP.

Young Men and Women, Christ Is All that Matters

“Christ is all that matters, and he lives in all of us”

(Colossians 3:11, NLT)

Paul compresses his comprehensive creed into these 12 words: “Christ is all that matters, and he lives in all of us.” Each word brings to light all the excellences and glories of Jesus Christ our Lord. I love how New King James Version simplified it: “Christ is all and in all.” Letter to the Colossian church aims primarily at the exaltation of Christ in His glory and splendor. Of the 95 verses in this letter, Christ is mentioned more than half! Christ, Christ, Christ. “Christ is all and in all.” The Colossian Christian were being taught and lured away by the false teachings of Gnosticism (you're required to have ‘special knowledge’ to get to know God, to put it simply).  Paul here directs their attention toward Jesus alone as the source of wisdom and knowledge – Christ is all that matters.

Paul tells them that in Christ, “dwells all the completeness of the Godhead bodily” (Colossians 2:9). A hymn by an unknown author puts it wonderfully,

In Him most perfectly expressed,

The Father’s glories shine,

Of the full Deity possessed

Eternally divine.

Jesus is the complete embodiment of all there is in God. Jesus Himself declared: “Anyone who has seen me has seen the Father… I am in the Father and the Father is in me” (John 14:9, 11). Paul here demolished the Docetic* heresy which maintained that Jesus has no real body and the Cerinthian* heresy which separated the man Jesus from the divine attribute.

Christ is the all in all of creation. “Everything was created through him and for him” (Colossians 1:16). “Everything” here means the whole universe. This is the Christ-centred universe – a Christocentric universe! He is its nerve center. Paul is underlining the central activity of Christ in creation. The whole creation is designed to reveal Him. The natural points us to the spiritual.

Christ is the all in all of the providence. “He existed before anything else” (Colossian 1:17). J. Oswald Sanders writes, “Christ occupies the whole sphere of human life and permeates all its developments. Nature is not a machine. Its laws are formulated and administered by the risen Christ.” It is by Him that all things unified, hold together and “in him, we live and move and exist” (Acts 17:28).

Christ is the all in all of the redemption. He “purchased our freedom and forgave our sins” (Colossians 1:14). Through His blood we have redemption! He alone has redeemed us. He paid the debt of our sin not with silver or gold but by His own precious blood. Jesus nailed our sin to the cross thus “ canceled the record of the charges against us” (Colossians 2:14). At the same time, He gloriously defeated “the [evil] spiritual rulers and authorities” and held them up to public shame and disgrace (read Colossians 2:15).

Christ is all that matters

And you know what? He lives in all of us. Wow!

THINK BIG. START SMALL. GO DEEP.

Young Men and Women, Consider the Union with Jesus

“Don’t you realize that your bodies are actually parts of Christ?"

(1 Corinthians 6:15, NLT)

One of the most important doctrines (teachings) relating to the inner spiritual life of the believer is that of his union with Jesus Christ – we are “parts of Christ.” Indeed it could be claimed that it is our only hope of victory over sin and of triumph in the testing circumstances of life, and of abundant and prosperity of life! Yet many Christians do not know that they have been united with Christ and that Christ is in them and them in Christ. If we realize that we “are actually parts of Christ” – union with Him – everything He accomplished by His life, death and resurrection become ours.

Several figures are used in Scripture to illustrate this wonderful and mysterious union. There is the figure of marriage: “Now you are united (or married) with the one who was raised from the dead” (Romans 7:4). This is the highest and most intimate union known to man and is a picture of Christ and His Church. Marriage “is an illustration of the way Christ and the church are one” (read Ephesians 5:31-33).

There is the figure of the body and the head. “…growing in every way more and more like Christ, who is the head of his body, the church” (Ephesians 4:15). This picture here is of mutual dependence through sharing the same life. The smallest member of the body shares the life of the head.

Jesus also used the figure of the vine and the branches. “Yes, I am the vine; you are the branches” (John 15:5). The vine and the branches are one. Neither can exist independently of the other but it is the vine that supplies the nutrients and sap to the branches for fruit-bearing. The sole responsibility of the branch is to receive from the root and stem the vital, nourishing fluid. Then fruit-bearing is automatic and inevitable!

To Hudson Taylor, the great missionary, at a time when he was heavily burdened, the fact of the union of the believer with Christ as illustrated by the vine and the branches brought a transformation of experience to him. Here are his own words: “Here I feel is the secret. Not asking how I am to get the sap out of the vine into myself, but remember that Jesus is the Vine – root, stem, branches, leaves, twigs, flowers, fruit. Let us not want to get anything out of Him, but rejoice in ourselves being in Him. I have not got to make myself a branch. The Lord tells me I am a branch. I am part of Him and have just to believe and act on it.”

We are parts of Christ.

Believe and act on it!

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Young Men and Women, Consider the Lordship of Jesus

“Christ died and rose again for this very purpose –
to be Lord both of the living and of the dead”
(Romans 14:9, NLT)

Here Paul claims that our Lord Jesus Christ died and came to life again for one main purpose – to establish His lordship over dead and living. This is in keeping with the crucial sentence of the Pentecostal sermon by Peter: “[God] has made this Jesus, who you crucified, to be both Lord and Messiah!” (Acts 2:36). We, as Christians – Christ-believers – must emphasize that Jesus who died for us lives to rule in the lives of those He has redeemed.

It is tragic that while many Christians verbally acknowledge Christ’s lordship, they do not display it in the day-to-day practice. They are willing to grant Him the position of constitutional Sultan (or Monarch), as long as they can remain prime minister (or president). Like Peter when God instructed him to eat, they reply Him back, “No, Lord” (Acts 10:14). Do we ever say “no” to Him? He moves us to pray in prayer meetings, but we say “no, Lord.” He calls us to service or witness and we say “no, Lord.” To such Jesus says, “Why do you keep calling me ‘Lord, Lord!’ when you don’t do what I say?” (Luke 6:46).

It is possible to accept Christ as Saviour and to reject Him as Lord. But the truth is: He cannot be divided. We cannot accept Him in one position and reject Him in another. Hudson Taylor was right when he said, “If Jesus is not Lord of all, He is not Lord at all.” In almost the same way, A.W. Tozer writes, “It is altogether doubtful whether any man can be saved who comes to Christ for His help, but with no intention of obeying Him.” Jesus’ reign in our hearts is very practical and extends to every area of life. If we disobey Him, all our recognition of His lordship is nothing… useless. The test is not what we say but what we do. What we perform always speaks more loudly than what we profess. Isaiah puts the situation very abruptly, “O LORD our God, others have ruled us, but you alone are the one we worship” (Isaiah 26:13).

So now, how can we acknowledge Jesus’ lordship? We MUST do the following: 1) Understand that we are saved by His grace alone and so we worship Him gladly and freely; 2) Make a break with the past and vow that other ‘lords’ shall no longer rule in your life; 3) Decisively renounce all known sin or disobedience toward God and others; 4) Enthrone Christ alone and refuse to acknowledge any other name; and 5) Depend on the Holy Spirit – “No one speaking by the Spirit of God will curse Jesus, and no one can say Jesus is Lord, except by the Holy Spirit” (1 Corinthians 12:3).

Jesus is Lord! Amen.

THINK BIG. START SMALL. GO DEEP.

Young Men and Women, Consider the Power of Jesus

“[I am] glad to boast about my weaknesses,

so that the power of Christ can work through me”

(2 Corinthians 12:9, NLT)

It is a truth of Scripture that whatever Jesus is, He is for us by virtue of our union with Him. His power works through me or dwells in me. He is the “reservoir of divine omnipotence from which we can constantly draw for our ever-recurring needs.”

It is good to know that the Greek word dunamis, or inherent power, is different from exousia, or authority. The writers of the Gospel never used the word dunamis together with our Lord while He was on earth nor in the Bible does Jesus ever exercise His dumanis. There is only one occasion on which both words are used of Him: “What authority (exousia) and power (dunamis) this man’s words possess! Even evil spirits obey him, and they flee at his command!” (Luke 4:36). But these were the words of neither the comment of the Gospel’s writers nor of Jesus Himself, but of the people, the spectators. Elsewhere, only exousia (authority) is used of Him. “I have been given all authority in heaven and on earth…” (Matthew 28:18).

Jesus was the Son of God but He completely identified Himself with the human race – us. Therefore, in fulfilling His earthly ministry, He never exercised or draw on His inherent power (although He could!) but exerted only the authority delegated from His Father.

There is much comfort and encouragement for us redeemed-sinners in this fact. When we read of Jesus’ miraculous works of power, it seems like it does not help us much. We say, “Yes, that is wonderful but He was the Son of God. I am just a weak and sinful man. Christ had powers and resources that are not available to me. He was sinless and I am sinful.” But that is just where we are wrong.  Although Jesus possessed limitless inherent power, He voluntarily refrained from using it (He can but He won’t). In order that Jesus might be made “in every respect like us, his brothers and sisters” (Hebrews 2:17), He renounced that privilege and restrict Himself to exercise only the authority His Father had delegated to Him. Jesus claimed: “I tell you the truth, the Son can do nothing by himself” (John 5:19).

His miracles were not performed by innate power, but in dependence upon the Holy Spirit’s dunamis. In the same way, the miracles done by the apostles were done by the authority He delegated to them. So, instead of being discouraged by the fact that Jesus was the Son of God, we can be encouraged that He chose to be continually dependent on His Father for power to do His will. We can do the same!

THINK BIG. START SMALL. GO DEEP.

Young Men and Women, Consider the Preciousness of Jesus

“Therefore, to you who believe, He is precious…”
(1 Peter 2:7, NKJV)

In his youth of 16-year-old, Charles Haddon Spurgeon, my hero and celebrated preacher, preached his first sermon from this verse. Could he have chosen a verse more wonderful and limitless to a lover of Christ?

Jesus was precious to the Father. “This is my dearly loved Son, who brings me great joy,” was the Father’s testimony at Jesus’ baptism (Matthew 3:17). He was inexpressibly dear to His Father. Oswald Sanders writes, “Everything in His walk from Bethlehem to Calvary gave Him infinite delight.” Wow!

Since this is so, it is little wonder that Jesus is precious to the believer. It should be noted that here the word “precious” in New King James Version is a noun, not an adjective. It could be better rendered: “To you who believe, He is the preciousness,” that is, preciousness itself. An adjective can be increase or decrease, but a noun constant. To the believer He is the essence of all preciousness.

All the most precious things are hid in Him – in Him “lie hidden all the treasures of wisdom and knowledge” (Colossians 2:3); and “all the fullness of God in a human body” (Colossians 2:9 or in him dwells all the completeness of the Godhead bodily). We may lose any of earth’s precious things, but we can never lose Jesus, our priceless treasure. Even death serves only to bring Him nearer. He is a jewel of which neither Satan nor Death can rob us. Heat can destroy even a diamond, but the fiercest heat of trial cannot separate the believer from Jesus! He shares our sorrows, lightens our loads, and doubles our joys.

Jesus is the cornerstone of our faith (1 Peter 2:4). He is precious as Saviour. He not only saves us from our sin but shares His own life with us. Should this not make Him inexpressibly precious to us? It is when we are in deepest need that we most appreciate His preciousness. He is the complement to our every need. Charles H. Spurgeon speaks about Jesus’ preciousness in a hymn:

What the hand is to the lute,

What the breath is to the flute,

What is fragrance to the smell,

What the spring is to the well,

What the flower is to the bee,

That is Jesus Christ to me.

What the mother to the child,

What the guide in pathless wild,

What is oil to troubled wave,

What is ransom to the slave,

What is water to the sea,

That is Jesus Christ to me.

THINK BIG. START SMALL. GO DEEP.

Young Men and Women, Consider the Humility of Jesus

"[Jesus] humbled himself in obedience to God…"
(Philippians 2:8,NLT)

To His ambitious disciples, Jesus said, "I am among you as one who serves" (Luke 22:27). The background of this staggering assertion was the unseemly argument among His disciples as to who should be the greatest in God's kingdom. With such power-struggle, the Master's humility stands in striking contrast.

Humility is a distinctively human grace, though Christ's contemporaries viewed it as anything but a virtue (even today people praise the ‘virtue of pride'). Jesus elevated the word and interpreted it with new meaning – God-view-meaning. Humility is not, as many feels, thinking meanly or talk down to oneself. Rather, it is thinking or talking not of oneself at all! This was characteristic of our Lord. He was clothed with humility, and it was not an outer pretense but inward life within Him.

Let us consider first the example He sets. It has rightly been said that Jesus ‘was a standing rebuke to the pride of every kind and a living example of humility at its highest.' By working as a carpenter, He rebuked pride of birth and of rank and position. He rebuked the pride of independence by allowing women to supply His financial needs while on earth. He rebuked pride of intellect when He said, "I do nothing on my own but say only what the Father taught me" (John 8:28). He rebuked the pride of self-help and will-power when He asserted, "I tell you the truth, the Son can do nothing by himself. He does only what he sees the Father doing" (John 5:19). He was content to be nothing in order that His Father might be all. [P.s: Notice how often Jesus used words like "nothing" and "not" of Himself in the Gospel of John. Underline the occurrences and then follow the example. Jesus was just as humble before men as He was before the Father.]

Secondly, consider the teaching He gave on the theme of humility. His humility consisted in the surrender of Himself to the Father for the fulfillment of His will and He taught us to have the same attitude. Hear His words: "God blesses those who are poor and realize their need for him" (Matthew 5:3); "I am humble and gentle at heart" (Matthew 11:29); "Whoever wants to be the first among you must become your slave" (Matthew 20:27); "For those who exalt themselves will be humbled, and those who humble themselves will be exalted" (Luke 14:11).

Only the indwelling Christ – Christ in us – can make us truly humble and self-forgetful; only He can reproduce in us His own humility through the Holy Spirit. How slow we are to learn that God's way up is down! Our pride came from the flesh, but the source of our humility is from the Spirit of Christ. Amen.

Jesus says, "I am humble and gentle at heart."

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Jesus Revealed the Distant and Mysterious God

“[Jesus said] “If you had known who I am, then you would have known who my Father is. From now on you know him – and have seen him!’ Philip said, ‘Sir, show us the Father and we will be satisfied.’ Jesus replied, ‘Don’t you even yet know who I am, Philip, even after all this time I have been with you? Anyone who has seen me has seen the Father! So why are you asking to see him? Don’t you believe that I am in the Father and the Father is in me? The words I say are not my own but are from my Father who lives in me. And he does his work through me. Just believe it – that I am in the Father and the Father is in me. Or else believe it because of the mighty miracles you have seen me do’”
(John 14:7-11, The Living Bible)

The disciples’ response to Jesus’ statement about Himself reveals that they didn’t understand fully His divinity (I understand if the world also don’t get it yet). In this chapter 14 alone, Jesus describes three important aspects of His unique identity: 1) He and the Father share characteristics in such a way that if you has seen one has also seen the other; 2) He and the Father are united in such a way that when Jesus speaks the Father speaks; and 3) He claimed that any Christ-centred requests to God made in His Name will be answered.

To know Jesus is to know the Father. “No one has ever actually seen God, but, of course, his only Son has, for he is the companion of the Father and has told us all about him” (John 1:18). “Christ is the exact likeness of the unseen God” (Colossians 1:15). “God’s Son shines out with God’s glory, and all that God’s Son is and does marks him as God” (Hebrews 1:3). Jesus insisted that because the disciples knew Him, they knew the Father already. It’s good to note that to the Jews, God was sovereign Creator, holy and separate from them. God loved and chose them, of course, but He was distant and mysterious (different but similar from Allah of Islam). In the Incarnation, however, God “became a human being and lived here on earth among us” (John 1:14). If you want to know what God is like, look to Jesus!

I’ve been thinking and praying about this statement from Jesus: “From now on you know [the Father]” What does it mean? I think, from that time forward – the moment Jesus said it – people could know the Father personally and intimately through the Son. Jesus is “the way” to God (14:6). This is strikingly amazing! God has revealed Himself generally in nature and specifically in the Scripture. But now – in the New Testament period – God has revealed Himself perfectly in His Son. If you want to know what God is like, you need only look at Jesus.

When you struggle with doubts about God and His love for you, look at Jesus.

When you need to get your values and priories straight, look at Jesus.

When you desire hope for the future, look at Jesus.

THINK BIG. START SMALL. GO DEEP.

Young Men and Women, Consider the Meekness of Jesus

“I am gentle and humble in heart…”
(Matthew 11:29, NIV)

In these words, Jesus crowned the modest grace of meekness queen of virtues. In the Lord’s time, as in our own, meekness was regarded as feminine and self-abasing. Do we not usually associate the word with someone who is insignificant and labours under an inferiority complex?

The word “meekness” was one of the great ethical words of the Greeks. Aristotle, the philosopher, viewed it as the happy mean between two extremes: between too much anger and too little anger, for example. It was also used of the breaking-in of a horse in which the animal learned to accept control and bow to the will of another. With this background, let us consider its application to the Lord.

It might be said that meekness plus lowliness equals humility. Meekness is humility toward God. Lowliness is humility toward men. Jesus claimed both qualities for Himself. For this it is clear that meekness is not the equivalent of mildness or weakness of character. His activity in cleansing the Temple (John 2; Mark 11) was anything but mild. Meekness is strong, but it is strength held in control. When the glory of God is involved, the meek person can fight with vigour.

In what ways did Jesus display this lowly grace? He demonstrated it in His boyhood when, after His experience in the Temple, He went home and was subject to His parents (Luke 2:41-52). Without complaint He was willing to perform the lowliest duties. He made ploughs and yokes for the farmers of Nazareth. What an occupation for Him who made the world! He meekly accepted the Father’s plan for His life, even though it involved exchanging the freedom of the universe for the restrictions of a village carpenter’s shop.

Jesus was meek in His dealings with fallen humanity – even His own disciples – with doubting Thomas, with traitorous Judas, with denying Peter, and with thunderous James and John. Meekness is essentially the attitude that does not insist on its own rights, but it always ready to let go of privilege in the interests of others. Is this grace prominent in our lives? Meekness is measured by what we can endure without complaint or retaliation or demanding our rights. The meek person is willingly to submit to the will of God.  

How can we learn this grace of meekness?

“The fruit of the Spirit is… meekness” (Galatians 5:22-23, ASV).

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Young Men and Women, Consider the Love of Jesus

“[The] love of Christ… this love that surpasses knowledge”
(Ephesians 3:18-19, NIV)

Love expresses itself in a seemingly contradictory way. Parental love expresses itself in a wholesome and loving discipline, not in the indulgence of a child’s every whim. But not every child appreciates this expression of love. It is the same with the Lord’s children. In the gospels, three expressions of Christ’s love are recorded for our instruction. In each case it is stated that the Lord loved the person involved.

We learn first that Christ’s love corrects the one whom He loves. Speaking of the young ruler, Mark says, “Jesus looked at him and loved him” (10:21). And what did His love move Him to do? Jesus saw that the young man had many attractive qualities, but he lacked the greatest essential. He discerned the fatal flaw in the life of the ruler and dealt faithfully with him about it. The young man clinging to his great possessions, he sacrificed the greatest Possession. So will our divine Lord put His unerring finger on our fatal flaw, the thing that will rob us of His highest blessings? Shall we ask him to show us what that thing is?

Next we see that Christ’s love allows suffering by His loved ones. “Now Jesus loved Martha and her sister [Mary] and Lazarus” (John 11:5). Jesus spent more time in their home than in any other. Was He soft and indulgent with this favoured family? No, He was not. He did not intervene to prevent Lazarus from dying. He did not spare the sisters the heartbreak of seeing him slowly slip away. Rather, He waited two days before responding to their appeal for help. Did He not care? He cared so much that He permitted their suffering.

And what was His purpose? “So that you may believe” (John 11:15). The cultivation of faith was the object of the discipline. After their trail, they had an immeasurably greater Lord, and their suffering has been used to impart comfort and insight to succeeding generations of believers.

Last, Christ’s love cleanses us. “Having loved his own who were in the world, he loved them to the end… [He] began to wash his disciples’ feet” (John 13:1, 5). At that moment, He was on His way to cleanse their defiled souls with His blood, but He paused to give a matchless demonstration of the humility of love. No task is too menial for love. Jesus washed their feet with water, and then with blood from the basin of the cross.

[Edited, modified and modernized from Consider Him (1976) by J. Oswald Sanders]

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Young Men and Women, Consider the Mind of Jesus

“In your relationships with one another, have the same mindset as Christ Jesus”

(Philippians 2:5, NIV)

In this great Christological passage, Paul throws out a starling challenge: Reflect in your own mind the mind of Christ. The mind of Christ was more than His thinking processes; it was His entire inner disposition. It included His thoughts and motives and desires. Because we reflect the mind of Christ so imperfectly, we make a very slight impression on the cynical world around us. J. Stuart Holden writes: “The world does not believe in Him whom it has not seen, because it has cause not to believe in us whom it has seen.”

The mind of Christ is seen operating on two levels in this passage. On the level of deity, Christ did not count equality with God and its attendant majesty something to retained and grasped at all costs. He did not greedily cling to His rights as God’s equal. Instead, He emptied Himself. He resigned all His outward glory, veiled His majesty, and accepted the limitations involved in assuming human form. He could never be less than God, but He renounced the outward display of His majesty and glory. Yielding up the independent exercise of His divine attributes, He became a servant. “Let this mind be in you, which was also in Christ Jesus” (KJV).

The mind of Christ displayed on the level of humanity. “He humbled himself” (v.8). We have every season to humble ourselves, but it was not so with Him. He did not demand, as He might well have done, such a standard of treatment as befitted His dignity. Instead of a palace, He chose a manger. His throne was a carpenter’s bench, and His sceptre a hammer. His university was a village school. So low did He stoop in His self-humiliation that He accepted the lowest step – death on the cross.

This display of His mind was progressive. It began in His thinking, led to self-abasement, and culminated in self-oblation. Sacrificial love led Him to take these downward steps, and we are to follow His example. His mind was the exact reverse of the worldly mind that revels in position and power; that considers wealth and possessions the greatest good; that delights in being served rather than in serving others; that shrinks from suffering and shame. “Have the same mindset.” “Let this mind be in you.”

[Edited, modified and modernized from Consider Him (1976) by J. Oswald Sanders]

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Young Men and Women, Consider the Unchanging Jesus

“Jesus Christ is the same yesterday and today and forever”
(Hebrews 13:8, NIV)

No one can doubt that we are living in a changing world. Indeed, the rate of change in every realm of life is so rapid that we find it impossible to keep pace with its multifaceted movements. H.F. Lyte’s hymn is more appropriate today than when he wrote it:

Change and decay in all around I see,

O Thou who changest not, abide with me.

In the midst of our changing and unstable world stands the unchanging Christ. In Hebrews 13:7, the writer exhorts Christians to remember their former teachers; but in verse 8, he turns their eyes to Jesus, who is always the same. All that He was in the past, He is in the present and will be in the future.

Jesus Christ, the same yesterday, will care for all our yesterdays. Our past sometimes haunts and even paralyses us, and the devil delights to keep us chained to it. But the changeless Christ is able to cleanse us from all the guilt and defilement of the past. He is able to deliver us even from the tyranny of memory. We must not allow the devil to resurrect what God has forgotten. We should remember, too, that for the believer He is the God of the second chance. “Lord, who is a God like you? You forgive sin. You forgive your people when they do what is wrong. You don’t stay angry forever. Instead, you take delight in showing your faithful love to them” (Micah 7:18).

Jesus Christ, the same today, will take care of all our todays. He who delivers from the tyranny of the past will dissolve the complexity of the present. And how insoluble they often seem – cares of family, health, finance, business, age, etc. But no problem is really new; they are common to all ages. Jesus experienced family problems. He had no money to pay His tax. He wept in sorrow with Mary. He can solve temperamental problems as He did with Peter. As Great Physician, He can help in our physical problems.

Jesus Christ, the same for ever, is well able to care for all our tomorrows. He is able to dispel the uncertainties of the future. We are all apt to succumb to fear. There are fears that assail us at every stage of life. Fear of the future can cripple us in meeting the demands of the present. But in the midst of life’s uncertainties stands One who is utterly dependable and entirely competent. Trust Him fully.

[Edited, modified and modernized from Consider Him (1976) by J. Oswald Sanders]

THINK BIG. START SMALL. GO DEEP.

Young Men, Consider the Returning Jesus

“I will come back” (John 14:3, NIV)

The return of Christ to earth is the denouement toward which the Church has been looking for centuries. “Our salvation is nearer now than when we first believed” (Romans 13:11) and so is the second coming of our Lord. It is not only the object of our anticipation, but of admonition to very practical Christian duties. A careful study will reveal that this event is linked to every great doctrine and ethical duty.

It sounds a call to consecration (means the separation of oneself from things that are unclean, especially anything that would contaminate one’s relationship with a perfect God). “Look, I come like a thief! Blessed is the one who stays awake and remains clothed, so as not to go naked and be shamefully exposed” (Revelation 16:15). We are to be careful in keeping our garments of the soul stainless. Are we as careful in this realm as we are of the garments we wear? When others see our garments, they see us. We are to “clothed with Christ” (Galatians 3:27 or “put on”) so that others will see Him when they see us. In these Laodicea days our Lord counsels us to “buy from me… white clothes to wear…” (Revelation 3:18).

His return carries with it the assurance of reward. “Look, I am coming soon! My reward is with me” (Revelation 22:12). There is a tendency to regard the reward motive as a commercializing of Christianity, but it played a prominent part in the thinking of the early Church. Paul frequently refers to it, as did his Master. Some Christians piously protest that they will be content with the lowest place in heaven, but this is false humility and could be a cloak of spiritual lethargy. “Run in such a way as to get the prize,” that is, the promised reward (1 Corinthians 9:24). It any case, rewards are not given. They are earned. Heavenly rewards are for earthly renunciations.

The second coming is an encouragement to continuance. “I am coming soon. Hold on to what you have, so that no one will take your crown” (Revelation 3:11). In Hebrews 2:1 we are exhorted not to drift away from the truth we have heard. The ascended Lord urges us to hold fast what we already have, lest our reward be taken by someone else. His imminent return provides the motive for this. There may still be years before this blessed hope is realized. Let us fill the days with sacrificial service. Spiritual idleness/laziness means eternal loss.

[Edited, modified and modernized from Consider Him (1976) by J. Oswald Sanders]

THINK BIG. START SMALL. GO DEEP.

Young Men, Consider the Ascended Jesus

“[Jesus] left them and was taken up into heaven”

(Luke 24:51, NIV)

The ascension of our Lord directs attention to the fact that He is not only risen, but enthroned. It is that event in which the risen Christ finally and visibly withdrew from His disciples and passed into the heavens – a fitting climax to His life of perfect obedience on earth. His glorious ascension was the necessary and appropriate complement to His resurrection, and the manner in which it took place was consistent with His miraculous life and achievements.

He did not vanish out of sight as He did at Emmaus (Luke 24:31) leaving a question as to whether there might be yet further appearances. He walked away from them, and then He was carried up into heaven, there to sit at the right hand of God. It took place as they were looking on, in broad daylight (Acts 1:9). There was no possibility of mistake. He was really and finally gone.

He ascended bodily, and carried His glorified human body into heaven. He left the disciples, with His hands outstretched in blessing. As soon as His nail-pierced feet left the earth, He commenced His ministry as their Advocate and Intercessor. They exchanged His physical presence for His spiritual omnipresence.

The ascension was an important part of the Lord’s ministry on our behalf. It imparted the assurance that His death was effective and that all God’s claims against sinful men had been met. It evidenced the fact that the problem created by man’s sin had been finally solved. It enabled His disciples to give a satisfying account of the disappearance of Christ’ body from the tomb.

Further, it was the necessary prelude to the coming of the Holy Spirit as promised by the Lord. As the Scriptures says, “the Spirit had not been given, since Jesus had not yet been glorified” (John 7:39). Now the way was open for the Pentecostal effusion. By the ascension, the local Christ became the universal Christ whose personal presence was mediated by the Holy Spirit.

To Christ, it was the reward of His obedience unto death. “Therefore God exalted Him…” (Philippians 2:9). The ascension reversed man’s verdict on the Son of God. Had the Saviour not ascended, we would be without a representative in heaven, and without the Comforter to lead and guide us on earth. His presence in heaven makes heaven a blessed reality to us. Amen.

[Edited, modified and modernized from Consider Him (1976) by J. Oswald Sanders]

THINK BIG. START SMALL. GO DEEP.

Young Men, Consider the Risen Jesus

“Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures…”
(1 Corinthians 15:3-4, NIV).

These verses enshrine the essence of the Christian faith. They contain the essential message of Easter, the most important even in the church year. Three great truths are emphasized. On Friday Jesus died on the cross. On Saturday He lay in Joseph’s tomb. On Sunday He rose from the dead. Deny these fundamental facts and you negate Christianity.

Two other very important things about Christ emerge from these verses. First, He was truly man because He died. Death is characteristic of mankind. In this fact lay the necessity for the incarnation. He was also really God because He rose from the dead. Man cannot rise from the dead. Because Jesus was infinite, His death was of infinite value and made expiation for the sins of the whole world.

Exactly in the manner and for the purposes revealed in the Scriptures, He died for our sins. He was buried, not in a common grave, but in a new tomb. He rose again on the third day under the circumstances recorded on Scriptures. It was a bodily resurrection. When the women and Peter and John looked into the tomb, it was empty except for the grave clothes, still lying in the folds that had encased Him. The butterfly had flown, leaving an empty chrysalis (Muslims glory in a full coffin in Mecca. Christians glory in an empty tomb in Jerusalem. We have a living Christ; they have a dead prophet).

But how can the resurrection be explained? Christ’s body must have been removed either by human or by superhuman hands. If by human hands, it must have been by the hands of friends or foes. His foes would not, because that would look as if He really had risen. His friends could not remove the body for the tomb was sealed, and a guard of sixty soldiers watched to ensure that it was not rifled. The only alternative is that “God the Father… raised him from the dead” (Galatians 1:1).

If Christ did not rise from the dead as His disciples claimed, we cannot account for the complete transformation of these men who had been cowering behind closed doors for fear of the Jews. Their radiant joy and fearless witness is testimony of His transformation.

You ask me how I know He lives?

He lives within my heart.

(A.H. Ackley)

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Young Men, Consider the Crucified Jesus

“They crucified him” (John 19:18, NIV).

Jesus Christ was unique in His death as in His birth. In a perceptive and picturesque statement of a great truth, Martin Niemoller said, “The cradle and the cross of Christ were hewn from the same tree.” The incarnation was sole with a view of the crucifixion.

Our Lord’s death was unique in that it was the only death that fulfilled the millennia of prophecy. The sufferings and death of the Messiah were not only foreshadowed in meticulous detail in the Jewish sacrificial system, but they were foretold by the prophets. It has been stated that even in His tragic hours on the cross, thirty-three separate Old Testament prophecies were fulfilled.

He was the only person to whom death was not inevitable. “I lay down my life – only to take it up again. No one takes it from me, but I lay it down of my own accord” (John 10:17-18). To Him, death was deliberately chosen. He “gave himself for us,” wrote Paul to Titus (2:14). He was not dragged to the cross but drawn by quenchless love.

To Him alone, death was not a result of sin. “The wages of sin is death” (Romans 6:23); but as He did no sin, He did not need to collect its wages. This left Him perfectly free to assume the burden and guilt of the world’s sin and to provide deliverance from its bondage.

His was the only death accompanied by miracles. It was appropriate that a life replete with miracles should conclude with a series of miracles. There was the mysterious darkness which was no eclipse since the moon was then at its farthest from the sun. And it lasted not for a few minutes but for three hours.

There was the miraculous rending of the curtain veil, sixty feet long and thirty feet wide, requiring three hundred men to handle it. “At that moment the curtain of the temple was torn in two from top to bottom” (Matthew 27:51). A mighty earthquake accompanied His death. Rocks were split, and graves opened. “The bodies of many holy people who had died were raised to life… and appeared to many people” (27:52-53), conclusive evidence of His power over death.

Finally, His was the only death that made possible the forgiveness of sins – and experience to which myriads can testify.

When Thou didst hang upon the tree

The quaking earth acknowledged Thee

When Thou didst there yield up Thy breath

The world grew dark as shades of death

(Author unknown).

THINK BIG. START SMALL. GO DEEP.