“Jesus sent two disciples, saying to them, ‘Go to the village ahead of you, and at once you will find a donkey tied
there, with her colt by her. Untie them and bring them to me’… The
disciples went and did as Jesus had instructed them. They brought the donkey
and the colt and placed their cloaks on them for Jesus to sit on. A very large
crowd spread their cloaks on the road, while others cut branches from the trees
and spread them on the road. The crowds that went ahead of him and those that followed
shouted, ‘Hosanna to the Son of David!’ ‘Blessed
is he who comes in the name of the Lord!’ ‘Hosanna in the highest heaven!’”
(Matthew 21:1-2, 6-9, NIV)
(Matthew 21:1-2, 6-9, NIV)
Jesus knew how to get a
party started. On that day there were thousands of Jews journeyed to Jerusalem
to celebrate their annual Passover festival. Jesus chose that crowded day to
enter the city on a donkey. What may seem like an ordinary ride to some people
(for an Iban like me, this event is meaningless) was actually a significant fulfilment
of a prophecy by the Old Testament prophet, Zechariah, that the Promised One,
the Jewish Messiah, would ride into Jerusalem on the back of a young male
donkey (read Zechariah 9:9 and Matthew 21:5).
Lining Jesus’ path with clothing
and branches was a sign of paying homage to the One they now proclaimed as
their God-sent King. Like screaming fans watching a celebrity walk to the red
carpet, the Jewish people shouted with joy over Jesus’ arrival. Many considered
Him their long-awaited Deliverer who would rebuild Jerusalem and restore the
line of King David. They hailed Him as “the Son of David”
which He was through the linage of both Joseph and Mary.
But Jesus’ glory ride would
soon end (for the people) in tragedy. The crowds would change their praises of
him “Hosanna!” to curses
“Crucify him!” (Matthew 27:22-23). Why such dramatic
changed from “Hosanna” to “Crucify him”? Because the crowds had the wrong expectations
of Him. You see, Jesus on His first coming didn’t come to earth for people’s
honour, recognition, privilege or title. He said His mission on the previous
chapter: “The Son of Man did not come
to be served, but to serve, and to give his life as a ransom for many”
(Matthew 20:28).
This Palm Sunday please be
remember that: ‘the triumphant entry’ story is about the King who came as a
lowly servant on a donkey, not in royal robes; but on the clothes of the poor
and humble. Jesus comes not to conquer by force as earthly kings; but by love,
grace, mercy, and His own sacrifice for His people. His is not a kingdom of
armies and splendour; but of lowliness and servanthood. He conquers not nations;
but hearts and minds. If Jesus has made a triumphal entry into our hearts, He
reigns there in peace and love. As Jesus followers, we must exhibit those same
qualities – the spirit of Palm Sunday – love, grace, mercy, servanthood and
peace. Let the world sees the true King living and reigning in triumph in us.
Amen.
If you display love, grace, mercy, servanthood and
peace in your lives, you praises Him;
If you display the otherwise, you curses Him
If you display the otherwise, you curses Him
THINK BIG.
START SMALL. GO DEEP.
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