Introducing Christian Doctrine (2nd edition, 2001) by Millard J. Erickson, Brief Review

Finished reading this book last week but I don't think I can write a proper review due to lots of work this month. Here is a brief one: This is an abridged, less technical version of Erickson's classic Christian Theology. When I was a new staff, this is one of the books that we use for theological training. Back then I read it just for reference but this year (that's after so many years!) I decided to read it from cover to cover. It was life-giving! Perhaps due to an increase in understanding or Christian experience or growth in the knowledge of the Scripture or all of it and more factors, although it is still somewhat academic and formal, I find that this book is enjoyable to read.

Why you should study doctrine and theology? Here are the first two (2) reasons that the late Erickson points out: 1) "Theology is important because correct doctrinal beliefs are essential to the relationship between the believer and God" and, 2) "Theology is necessary because truth and experience are related. While some would deny or at least question this connection, in the long run, the truth will affect our experience. A person who falls from the tenth story of a building may shout while passing each window on the way down, 'I’m still doing fine,' and may mean it sincerely, but eventually, the facts of the matter will catch up with the person’s experience."

I have other things to say on this subject, and perhaps recommend other theological books for beginners... But time and space won't permit it. Until then!

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What Is Reformed Theology? Understanding The Basics (2016 Edition) by R.C. Sproul, Book Review

 

What Is Reformed Theology? Understanding The Basics (2016 Edition)
by R.C. Sproul

One day a group of Muslim students approached me with interest. I was obviously (and intentionally wanted to be seen) reading my Bible at the canteen while waiting for Christian Fellowship to start. The spokesperson said to me that he doesn’t believe that Jesus is the Son of God. After I asked him why and patiently listening to his explanations, I replied, “In that case, I also don’t believe in this ‘Jesus.’ Let me tell you the real Jesus of Alkitab...” So I opened the Bible and planted the seed of the Gospel in their hearts [The rest of the story? Censored. This is Malaysia, remember?]. In the same way, when I heard some people said, “I think the Reformed Theology is wrong,” “This theology is divisive,” “The Reformed people don’t believe in the Holy Spirit...”, etc. and then asked them to explain it, I noticed that they have many misconceptions regarding the basics. I think many things in the world are unworthy to dig deeper or invest our time and energy, but I beseech you to consider learning more about Reformed Theology. At least the basics. And at least if you reject it or speak against it, you’re not doing it out of ignorance. In this book, the late Dr. R.C. Sproul (1939-2017) as if replying to the disagreements, “Let me tell you what Reformed Theology is...” So he opened the Scripture, The Westminster Confession of Faith, and the writings of the Reformers and planted the seed of the grace of God in our hearts.

One of the terms that many Christians are allergic to is THEOLOGY. They look the other way whenever they come across books or events with “theology” as its title. Let me deal with this first before I go through the book review. Theology simply means the study of God (Greek, theo means ‘god,’ and the suffix -logy means ‘the study of’). Informally, when we talking about God, discussing about God, having ideas about God, we engage in theology. Of course, some people are formally and academically called Theologians. But basically, we are all theologians either consciously or unconsciously, good ones or bad ones. I say, be a good one! Don’t fear the term anymore; embrace it. Now, let’s go to what is REFORMED THEOLOGY? R.C. Sproul wittily said, “Reformed Theology is a Theology.” By this, he means it is driven first and foremost by its understanding of the character of God, not just the study of religion. “When we engage in the quest to understand God, it is theology,” he continues, “When our quest is limited to understanding how people react to theology, it is religion.” The centrality and the supremacy of the triune God of the Scripture is the hinge of the Reformed theology. “For this reason, it is often called ‘God-centered’ theology,” said Joel R. Beeke, co-author of Reformed Systematic Theology. Although it is not utterly unique from the other branch of theological systems such as it is systematic (attempts to discern the coherent and unified teachings of the Scripture), catholic (refers to ‘universal’ truths of the Christian faith), and evangelical (part of the Protestant reformation) but has its own distinctiveness. In the two parts of this book, R.C. Sproul slowly made the distinctions:

Part 1: Foundations of the Reformed Theology

a) Centred on God
b) Based on God’s Word alone
c) Committed to Faith Alone
d) Devoted to Jesus Christ (The Prophet, Priest, and King)
e) Structured by Three Covenants

Part 2: Five Points of Reformed Theology

a) Humanity’s Radical Corruption
b) God’s Sovereign Choice
c) Christ’s Purposeful Atonement
d) The Spirit’s Effective Call
e) God’s Preservation of the Saints

When people think of Reformed Theology, the Five Points with the familiar acrostic TULIP always come to mind: T stands for Total Depravity, U stands for Unconditional Election, L stands for Limited Atonement, I stands for Irresistible Grace, and P stands for Perseverance of the Saints. But if you noticed the lists in Part 2, Sproul suggests another way of saying the same points with different wordings to avoid misleading. Of course, the acrostic TULIP is easy to remember. Still, it seems very forceful to insert the meanings that can lead to misunderstanding (like when Reformed is equating to Calvinism. It is a misleading term, in my opinion, because although John Calvin was a principal figure in the development of this theology, he was not the sole originator and contributor). So I really appreciate what Sproul did here. After reading this book, three thoughts came to mind: 1) I praise God for His providence. My group weekly Bible Study on the Book of Isaiah and the series of studies on the Gospel of Matthew, Mark, and the Epistle to the Romans that I create for LEGASI.tv have helped me tremendously understand the big picture of the Word of God. So when I read this book, I can connect to a large extend to what Sproul is writing here; 2) I found that there are thoughts that came to my mind when I read the Word of God but couldn’t put it into words are explained effortlessly by Sproul throughout the book. Just wow! and 3) I’m still reluctant to either calling myself a Reformed or not. There are more questions to discover and some interpretations that I’m still skeptical about. There are strengths and weaknesses in every form of a theological system. And, there is no Biblical mandate or obligation to make the decision (although it is helpful to know where one stands theologically). For sure, I’m more REFORMING than I was before reading this book. If it’s good, then Soli Deo Gloria!

Here are some helpful YouTube videos to help me comprehends this book further:

1) Teaching Series on What Is Reformed Theology? by R.C. Sproul at Ligonier Ministries [12 parts], CLICK HERE 

2) Amazing Grace: The History and Theology of Calvinism [4 hours 18 minutes documentary], CLICK HERE

3) Why I Think Calvinism Is Unbiblical by Mike Winger, CLICK HERE  (Check out Dr. Leighton Flowers’s YouTube Channel Soteriology 101 too for more videos challenging Calvinism teachings. I encourage you to read and watch the other videos and debates by those who have opposing beliefs than you. This is a constructive way to learn and test your beliefs.)

 
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Be Street Smart AND Book Smart #1Book1Week March 2021

 

"I want to do what you do," said a well-meaning student to me. So, I asked, "What is your growth plan?" In less than 5 seconds he replied, "What is a growth plan?" Well, some people are gifted with intelligent minds; some with rich parents; some with astoundingly high levels of ignorance (pitiful but bless their hearts!); and some - me or you, if you too - are average people but have the determination to grow in whatever talents or skills or gifts and mind that God given to them. I use to say: "If you're not beautiful or handsome or good-looking, which is an advantage in an image-driven world today, at least, be smart."

People nowadays want us to choose between Book Smart vs. Street Smart. They said, "Street smart is better than book smart." Or in the religious circle, "Experiential Christianity is superior to intellectual Christianity." To me, it sounds pious but I think it's an anti-intellectual facade. Why not strive to be both Book Smart AND Street Smart? The Webster's Unabridged Dictionary defines wisdom as “knowledge, and the capacity to make due use of it.” How to gains "knowledge"? Study, and - my purpose of this post - read books! That's Book Smart. How to "make due use of it"? Well, by practicing and applying (based on your contexts) what you have learned or/and read! That's Street Smart. If you combine both, by Webster's definitions, that's wisdom.

Let us come back to a personal growth plan. Do you have it? If not, don't be discouraged. Start smart, start today  To my young friend, you cannot do what I do today not because you cannot do it but because you have to do it from the start. There is no shortcut to growth. In your plan, don't forget to include these four areas: 1) Intellectual, 2) Physical, 3) Spiritual, and 4) Financial. Try it for a year and be practical. As for intellectual growth, you know what I would say, right? One of them is to READ BOOKS! Be Book Smart!  

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Summary of Christian Doctrine (1938) by Louis Berkhof, Book Review

 
Summary of Christian Doctrine (1938) by Louis Berkhof

This book is a summary of the Manual of Christian Doctrine (1939, was known as Manual of Reformed Doctrine), and that itself is a condensed version of his huge classic Systematic Theology (1932). What I like about Berkhof, late professor of Dogmatic Theology in Calvin Seminary, is that he teaches in a very clear (except for some parts) and understandable even for people who are brand new to the Christian faith, the beginners. For an average person like me, when I first noticed that this book was written in 1938, I thought it's going to be using outdated language and boring. But I was wrong. I mean, he did use archaic KJV or Authorized Version as the main Biblical text, and this is understandable since the more modern and reliable versions were unavailable yet during his lifetime, but the manuscript is in the simplified language (In the preface, Berkhof did say that he made some changes and omitted “technical terms and unfamiliar words”). Perhaps 5 years ago or so, a book like this will bore me to death. As we are getting more mature in the faith, our taste in the types of books we read evolves, and our appetite for knowledge increases. At least, ideally, that should happen to anyone who professes to be a Christian a.k.a. a Christ-follower a.k.a. a disciple which partly means - a learner.

 

There is another thing that I like – and at the same time not so excited – about this book and his Systematic Theology in general, namely, since Berkhof is through and through Reformed or to be exact, Calvinist, his writings is obviously biased toward that theological views and interpretations. I say I like NOT totally in agreement. When I read a book, it is helpful – and safe! – if I know the author’s theological stands and/or ideological background instead of being very vague and taking a long time to figure out (this is a case for me with N.T. Wright). I know Berkhof is a Reformed and so I should read this book as such. Aware of his biases and knowing my own biases is one of the keys to learning. But what I’m not so excited about? Well, another key to learning is knowing other alternative perspectives before I make my conclusion. And this is where you mustn’t hold on to one or two favorite authors to inform you about Christian theology. The worst is when you idolize them. You cannot learn everything from only a few people (your favorite pastors or theologians) but you must learn as many views as possible. “Bible only,” sounds pious… and ignorant. Learn from great men and women of God before us! For me, Louis Berkhof is on my list and I recommend him to you too.

 

This book is divided into seven (7) parts: 1) Introduction: Religion, Revelation & Scripture; 2) The Doctrine of God and Creation; 3) The Doctrine of Man in Relation to God; 4) The Doctrine of the Person and Work of Christ; 5) The Doctrine of the Application of the Work of Redemption; 6) The Doctrine of the Church and the Means of Grace; and 7) The Doctrine of the Last Things. In closing, if the words ‘theology’ or ‘doctrine’ overwhelm you, let me reminds you what Paul wrote to Timothy which MUST be applied to all of us, Christ-followers, especially teachers of the Word: “Take heed [or “Keep a close watch”] to yourself and to the DOCTRINE. Continue in them, for in doing this you will save both yourself and those who hear you.” (2 Timothy 4:16, NKJV, bracket and capitalize mine) #ServeToLead #PreachTheWord #LeadersAreReaders #GrowingLeaders #LouisBerkhof #ChristianDoctrine #LetsMakeReadingCoolAgain

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