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| Beyond AD 2000: A Call to Evangelical Faithfulness (1999) by Hwa Yung |
This is an essay by Bishop Emeritus Dr. Hwa Yung, when he was a principle of Seminari Theologi Malaysia (STM), addressing his concern for the Malaysian Church, especially the evangelicals, to “be the ‘salt of the earth’ and ‘light of the world’, to bear witness to the Lordship of Jesus Christ in the power of the Holy Spirit in word and deed, and to proclaim to all humanity that the gospel ‘is the power of God for salvation for everyone who believes.’” This essay was first written in a shorter form around 1994 and expanded into a longer essay in 1999 outlines six (6) agendas for evangelicals in Malaysia as he looked ahead toward the year 2000 and beyond. Bishop’s knowledge of the history of the evangelical movement is admirable. It shows clearly in Chapter 2: Evangelical Strengths and Weaknesses before he dives into the main issues. I have to admits that the cover and the title of this essay are unattractive (dear publisher, sorry), so it takes years for me to grab it and read (now you know how important is a first impression, right?). But when I take a second look at the table of contents, I was struck by the urgency and relevancy of the agendas that Bishop was so concerned about 22 years ago. Here are the first three agendas and my comments on each:
Agenda One: The Primacy of Scripture. The first strength of the historic evangelicalism was the sola scriptura (Scripture alone) principle. “Yet,” Hwa Yung observes, “there are clear signs that evangelicals in Malaysia are losing their grip on the primacy of Scripture in their life and ministry.” I agree. I’m a bookworm. In Malaysia or Sarawak to be exact, there are very few bookstores. And sadder still is that there are very rare Christian bookstores. And if you find one or two, you’ll be amazed by the kind of books that are available. “The books that really sell are those centered on experience, rather than on the Word.” The author said that this is a reflection of the spiritual state of our own churches. I would like to add: the decline of reading habits among Malaysian Christians nowadays is a sure correlation with the decline of reading Scripture for themselves. If Scripture is not read, then, the primacy of Scripture is non-existence. Besides that, “many Christians appear to accept rather uncritically the misleading and wrong teachings that have been often meted out to them, supposedly from the Bible.” Careless interpretation of Scripture as one of the products of liberal Christianity also contributes to the problem. Hwa Yung's advice is first, we must strongly emphasize again the sola scriptura principle today; secondly, we must make every effort to master God’s Word and be mastered by it; and thirdly, teach it properly and faithful to God’s people.
Agenda Two: The Holy Spirit and Revival. “The second great strength of evangelicalism has been its recognition of the place the Holy Spirit plays in bringing new life to the individual and revival to the church.” It seems to me, as a Borneoan, the East Malaysian churches here are very into the gifts of the Holy Spirit and the yearning for revival in our land. The good side of these emphasizes is that our understanding of Christianity should not just be about knowledge but also experience. But there are dangers too such as extremism, triumphalism, and anti-intellectualism. Added with the lack of the primacy of Scripture, our churches are exposed to the heresies of the hyper-charismatic, the prosperity gospel, and false teachings in general. Thus, we need to “hold Spirit and God’s Word together in proper harmony.” I have a copy of Colin Whittaker’s Great Revivals (1984) where he reviews revivals from the days of the great awakening under Jonathan Edwards, George Whitefield, and John Wesley, right up to the thrilling move of the Holy Spirit in Communist China. One thing I noticed is that the inseparable partnership of Spirit and Word that gave birth to genuine revivals. What God has joined together, let no one separate! At the end of this chapter, Bishop encourages this reader to learn from Asian Christian leaders of the past such as Sadhu Sundar Singh, John Sung, and Petrus Octavianus. Why? Because they, in his opinion, “combined outstanding demonstrations of signs and wonders in their ministries with a strong biblical stress on the holiness of character and sacrificial living.” Not to mention, as exemplified by one of my heroes Dr. John Sung, they were also Bibline.
Agenda Three: Evangelism And Cross-Cultural Missions. This agenda is kind of obvious. What is being an evangelical if not engage in evangelism? But don’t be surprised that many Malaysian churches today, especially the natives in my view, have neglected the mandate to proclaim the gospel (Greek, euangelion, means good news) to the world. Most of the Christian events that I’ve seen nowadays are very inward focus, rarely do I see about witnessing to the unbelievers or the challenge to the mission. We need to commit ourselves again to the Great Commission as commanded - NOT suggested - by our Lord Jesus Christ in Matthew 28:18-20. “The first is the work of evangelism within our own country,” equips Hwa Yung, “The second is the work of cross-cultural missions overseas.” One question that stuck with me that the Bishop asked is this: “Are we really serious?” You and I might see the importance of this agenda but are we really serious about doing it? Do my finance, choices, and ministry agree with it? This chapter is an easy read but hard to swallow. The author gave the example of the Nestorian Church of Persia, despite the pressures and persecution it faced, during the early part of the 8th century up to the 14th, the church was the most powerful missionary force in the whole Christian world. Reason being? “Strong evidence exists to suggest that it was the missionary spirit of the church which fed back into the life of the mother church in Persia, to constantly renew its vitality, and turned it outwards instead of inwards as it did elsewhere. In other words, because it was willing to give life to others, it was itself given new life.”
Agenda Four: Social Responsibility In God’s World; Agenda Five: Personal Holiness And Christian Character; and Agenda Six: The Heart of the Gospel - The Cross. Again, although this essay was written about 22 years ago, the agendas that Bishop Hwa Yung outlines here are still reverent and all the more urgent for today to call us to evangelical faithfulness. I’ve been blessed by the message and am grateful for the reminder. I wish he would revisit this essay and write a full book about it with new materials, updates, and exclusively aim for the Malaysian church. He did a condensed version of his earlier book, Mangoes Or Banana? The Quest for an Authentic Asian Christian Theology (1997), to Toward an Asian Theology (2020), so it is possible, right? Come on Bishop!
#ServeToLead #LeadersAreReaders #GrowingLeaders #EvangelicalFaithfulness #BishopHwaYung #MalaysianChurch #LetsMakeReadingCoolAgain
To read my other #1Book1Week Book Reviews, CLICK HERE
To read my review of Hwa Yung’s Bribery and Corruption: Biblical Reflections and Case Studies for the Marketplace in Asia (2018), CLICK HERE
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