“Now we know
that the law is good, if one uses it lawfully, understanding this, that the law
is not laid down for the just but for the lawless and disobedient, for the
ungodly and sinners, for the unholy and profane, for those who strike their
fathers and mothers, for murderers, the sexually immoral, men who practice
homosexuality, enslavers, liars, perjurers, and whatever else is contrary to
sound doctrine, in accordance with the gospel of the glory of the blessed God
with which I have been entrusted”
(1 Timothy
1:8-11, ESV)
The law is good and
useful. Useful for who? Not for the righteous, but for the unrighteous. Here Paul
lists to Timothy those to whom the law applies and for whom it was made. It is
interesting that the list falls into two categories, sins against God (“but for
the lawless and disobedient, for the ungodly and sinners, for the unholy and
profane”) and sins against one
another (“for those who strike their
fathers and mothers, for murderers, the sexually immoral, men who practice
homosexuality, enslavers, liars, perjurers”). This led me to believe that
Paul is referring to the pattern of the Mosaic Law, especially the Ten
Commandments which fall into the same two divisions or categories.
First on the list are “the lawless and disobedient.” Those who don’t recognize
law or rebel against the constituted authority (read Matthew 24:12) and those
who have the do-my-own-thing attitude. The disobedience reminds me of Judges
21:25: “Everyone did what was right in
his own eyes.” Then Paul moves to “the ungodly and
sinners.” Though many people may not openly deny the existence of
God, their lives demonstrate that God is nonexistent or they don’t consider
God to be relevant, personal, or important. The ungodly is more of passive inaction whereas the sinners are actively rebels against God. This is followed by those
who are described as “the unholy and
profane.” Because of ungodliness, the thought that God is holy and
righteous is far from their minds and hearts. Holiness is a strange word and
concept. And because the righteousness, glory, and holiness of God are
unknown, profanity, which simply means “trampling
on that which is holy,” come next (remind me of Romans 3:18).
Paul now turns to sins
against one another. “For those who strike
their fathers and mothers, for murderers” those who did exactly what
it is said. No sense of God’s holiness breeds no sense of respect for others,
even to parents. Thus, no respect will result in seeing others as no value…
so murdering those who bear the image of God is easy. Then Paul turns to sexual sins. “The sexually immoral.”
There are two common words related to sexual immorality in the Bible: fornication
and adultery (if you read the Book of Hosea, the common word is “whoredom”). I often differentiate them
this way: fornication refers to sexual sin before marriage (premarital sex) and
adultery refers to the same sin after marriage (having sex with someone other than
his/her spouse). And then he touches on the most common sin during Timothy’s
time but becoming very sensitive today “men who practice homosexuality.”
Sadly, homosexuality has become accepted as a way of life today. We read
news of homosexual churches, homosexual ministers/pastors/priests, and
homosexual wedding ceremonies. Though I sympathize with those who struggle with homosexual tendencies but actively practicing homosexual
relationships is a sin. Direct and clear.
Paul continues his list by
mentioning “enslavers.” My ESV
Bible footnote explains that enslavers are “those
who take someone captive in order to sell him into slavery”. Kidnapping is
a form of enslaver. It was estimated that nearly 4,000 Malaysian children went
missing in 2014-2015 and no doubt that most of them are victims of human trafficking!
Very sad. Finally, “liars, perjurers”
complete the list of sins specifically named. Lying is an accepted way of life
in much of the world today, even among those who professed to be Christians. A white
lie, black lie, yellow lie – all lies! This kind of lying is selfish,
irresponsible, and deceiving. Then, for all other sins against God and one
another Paul included them all under “whatever else is
contrary to sound doctrine” (read previous articles about sound doctrine).
I noticed that Paul did not say “whatever
else is contrary to sound action” but rather “contrary to sound doctrine.” What a person believes –
faith and theology/doctrine – determines how he lives.
This is the use of the law
of God: to show that all of the above are the result of human unrighteousness. By
law we are damned! But have hope and be joyful for Paul – and all the prophets
and apostles – “have been entrusted”
with “the gospel of the glory of
the blessed God.” We can put our trust in their writings because
they simply wrote the truth that God had entrusted them to deliver and proclaim.
God’s glory is in Jesus Christ the Son of God. “He is the radiance of the glory of God” (Hebrews 1:3). Thus,
it is the gospel of Jesus Christ that Paul is proclaiming! In Christ, we move from law to grace; from bondage to freedom; from unrighteousness
to righteousness. The law is good, but the grace of God is wayyyyyyyyyyyy
better! Amen.
THINK BIG.
START SMALL. GO DEEP.
