John C. Maxwell on Leadership #29 Put People In Their (Right) Place

Moving someone from a job they have to the right job can be life-changing. One executive I [John] interviewed said he moved a person on his staff to four different places in the organization, trying to find the right fit. Because he’d placed her wrong so many times, he was almost ready to give up on her. But he knew she had great potential, and she was right for the organization. Finally, after he found the right job for her, she was a star!

Because this executive knows how important it is to have every person working in the right job, he asks his staff once a year, “If you could be doing anything, what would it be?” From their answers, he gets clues about any people who may have been miscast in their roles.

Trying to get the right person in the right job can take a lot of time and energy. Let’s face it. Isn’t it easier for a leader to just put people where it is most convenient and get on with the work? Once again, this is an area where leaders’ desire for action works against them. Fight against your natural tendency to make a decision and move on. Don’t be afraid to move people around if they’re not shining the way you think they could.

[Taken from The 360 Degree Leader: Developing Your Influence from Anywhere in the Organization (2011) by John C. Maxwell. Published by HarperCollins Leadership]

Look for Clues that Someone on Your Team Could Be Better Placed.

THINK BIG. START SMALL. GO DEEP.

John C. Maxwell on Leadership #28 People Do What People See

According to noted medical missionary Albert Schweitzer, “Example is not the main thing in influencing people… it is the only thing.” Part of creating an appealing climate to grow potential leaders is modeling leadership. People emulate what they see modeled. Positive model – positive response. Negative model – negative response. What leaders do, potential leaders around them do. What they value, their people value. The leaders’ goals become their goals. Leaders set the tone. As Lee Iacocca suggests, “The speed of the boss is the speed of the team.” A leader cannot demand of others what he does not demand of himself.

As you and I grow and improve as leaders, so will those we lead. We need to remember that when people follow us, they can only go as far as we go. If our growth stops, our ability to lead will stop along with it. Neither personality nor methodology can substitute for personal growth. We cannot model what we do not possess. Begin learning and growing today, and watch those around you begin to grow. As a leader, I am primary a follower of great principles and other great leaders.

[Taken from Developing the Leaders Around You: How to Help Others Reach Their Full Potential (2005) by John C. Maxwell. Published by Thomas Nelson Inc.]

Ask No More of Others than You Are Asking of Yourself.

THINK BIG. START SMALL. GO DEEP.

John C. Maxwell on Leadership #27 A Leader Is An Enlarger

Team members always love and admire a player who is able to help them go to another level, someone who enlarges them and empowers them to be successful. Players who enlarge their teammates have several things in common:

#1 Enlargers Values their Teammates: Your teammates can tell whether you believe in them. People’s performances usually reflect the expectations of those they respect.

#2 Enlargers Value What their Teammates Value: Players who enlarge others listen to discover what their teammates talk about and watch to see what they spend their money on. That kind of knowledge, along with a desire to relate to their fellow players, creates a strong connection.

#3 Enlargers Add Value to their Teammates: Adding value is really the essence of enlarging others. It’s finding ways to help others improve their abilities and attitudes. An enlarger looks for the gifts, talents, and uniqueness in other people, and then helps them to increase those abilities.

#4 Enlargers Make Themselves More Valuable: Enlargers work to make themselves better, not only because it benefits them personally, but also because it helps them to help others. If you want to increase the ability of a teammate, make yourself better.

How do your teammates see you? Are you an enlarger? Do you make them better than they are alone through your inspiration and contribution? Do you know what your teammates value? Do you capitalize on those things by adding value to them in those areas?

[Taken from The 17 Essential Qualities of a Team Player: Becoming the Kind of Person Every Team Wants (2007) by John C. Maxwell. Published by Thomas Nelson Inc.]

Becoming a better leader starts with enlarging others regardless of whether

or not you have a position, authority, or a title.

THINK BIG. START SMALL. GO DEEP.

Timothy, Don't Let Anyone Think Less of You! (1 Timothy 4:12, No Inferiority Complex Please)

"Don't let anyone think less of you because you are young. Be an example to all believers in what you teach, in the way you live, in your love, your faith, and your purity"

(1 Timothy 4:12, NLT)

"[Don't] let anyone put you down because you're young. Teach believers with your life: by word, by demeanor, by love, by faith, by integrity."

(The Message)

Today I preached the Word of God on manhood at the church. Although I've preached many times before to the youth and students, I never failed to feel nervous as if I'm going to do it the first time. Today particularly, I feel an extra boost of nervousness. I'm nervous not because I'm not prepared or because I fear the crowd, but because I'm going to preach on manhood to men who are older than me that were in the church just now. Nervous is good because it leads me to rely on God and be prayerful; fear is not because fear assumes that the Message is yours and not God's. So what did I do? I preached to myself this verse, God's assurance: "Richard, don't let anyone think less of you because you are young!" I repeated it many times and prayed to God with all my heart until God's Word become a reality to me. When the nervousness and the fear were gone, I preached the Word of God as it is – challenged the men (including the fathers), warned them, and plead for their needs for God to become their Father. I was bold and straight to the point! After I'm done, I became nervous again but with a sigh of relief. An older man came to me afterward and asked, "Can you come again next month?"

Timothy was a young man. Perhaps by this time, he may have been about 40 years old. A man of 40 was comparatively young compared with the Apostle Paul who perhaps at this time was close to 70. Kenneth S. Wuest, a Bible teacher, points out that "many of the elders at Ephesus may have been older than Timothy." Look at it this way: 40 years-old is considered old for an athlete (Lee Chong Wei, now 36, thought that he should be retired), young for minister (Syed Saddiq Syed, Youth and Sport Minister, turn 26 on 6th December 2018), and very young for Prime Minister (Mahathir Mohamad, now 93, the oldest PM in the history of Malaysia. The real Optimus Prime!).

When Paul told Timothy to "don't let anyone put you down because you're young," what he meant was: Do not develop an inferiority complex because you are younger than some of those to whom you minister. Do not be concerned if they do not understand that God has called you to this leadership position as pastor or teacher or preacher. Do not worry if they seek to ignore you because of your comparative immaturity. "Be an example to all believers in what you teach, in the way you live, in your love, your faith, and your purity." A young man (my age is near to Timothy's) may be very immature in some respects (I admit), but if he is characterized by these things: careful as to his words, particular as to his behavior, manifesting the love of God, a man of faith and is careful as to purity of life – he will earn the respect and recognition from others, even the older ones. In short, Paul said to us to first "teach believers with your life." If these characters are in you, the people "will realize that though a young man there is something about him that marks him out as a man of God, and not one who is careless in his walk and slack in his service, or who are seeking an easy-going life as a professional cleric," said H.A. Ironside.

Don't let anyone think less of you and put you down because you are young.

Be an example to all believers and teach them with your life (too).

THINK BIG. START SMALL. GO DEEP.

Jesus' Leadership #30 Lead Based on Holiness or Strictness? Equality or Hierarchies?

In Exodus 20:7, God said, "You must not misuse the name of the Lord your God. The Lord will not let you go unpunished if you misuse his name." God only said do not misuse or do not take in vain His name. But the ancient Hebrews in the Old Testament take another level by prohibited the people to even utter the name of God. To me, this is an example of how the religious people distancing the people from God. In the Old Testament God is loving and graceful but at the same time, He is just and righteous. When the people only look at one side of God, He was portrayed as being strict. But actually, God is holy, not strict! Book after book shows that God is holy, so pure that He could not even look at evil, much less tolerate it. But the way the religious people and the entire of the religious system separated people into "worthy" and "unworthy" or "pure" and "impure.” It was right at first (God is holy) but over time it becomes distorted (God is strict, they assumed).

Then came Jesus, the Son of God. When He arrived on the historical scene called the New Testament period, most people by religious standard were considered to be unworthy or impure - some because of their deeds, some because of what they do for a living, some because of their race (for example, Gentiles). In other words, only a precious few were ‘pure' enough even to approach God. In the midst of all these, Jesus declared Himself to be one with the God of the Old Testament when He said, "Before Abraham was, I am" (John 8:58, refer to the "I am what I am" in Exodus 3:14). Or if it was not clear enough, Jesus said, "I and the Father are one" (John 10:30). This Jesus, sinless One (see 1 Peter 2:22) or the Holy One – if you read the Gospel stories – are the One who mingled with prostitutes, thieves, and tax collectors. You can imagine how this upset the religious hierarchy. Not only was their made-up God's identity, but their identity (and power base) being threatened.

Jesus, the Son of God, God's image in the human form, treated everyone as equals, unlike the religious leaders of His time. Although He remains holy, He doesn't strict Himself with ‘unworthy' and ‘impure' people. He called fishermen and prostitutes His brothers and sisters. He not only accepted these ‘less-than-pure' individuals, He radiated so much love and mercy for them that people – especially the poor and sinners – swarmed to Him. Even though people might be uncomfortable to be with Him, He nonetheless attracted them to Himself. In His presence, people sense His holiness but strangely it doesn't expel them (only the sinners who think that they are righteous do!). Jesus is holy, not strict! Strictness will produce hierarchies and borders; holiness measures everyone as equal – no hierarchies, no borders. Equally sinful, equally forgiven! "There is no longer Jew or Gentile, slave or free, male and female," the Scripture says, "For you are all one in Christ Jesus" (Galatians 3:28).

In your leadership – Christ-like leadership – show respect to people and accept them for who they are. Be holy (see 1 Peter 1:16) in term of lifestyle, discipline, and behaviors. But not strict in term of showing respect and accepting others as equal. In the light of this acceptance, people wanted to be better, try harder and do the good and right thing freely. They would want to be under your leadership. Not because they have to, but because they want to. Jesus' respect empowered others. Jesus treated others equally, do you?

Is your leadership style based on holiness or strictness?

Equality or hierarchies?

THINK BIG. START SMALL. GO DEEP.

Book Review - Walking the Bible: A Journey Through the Five Books of Moses (2001) by Bruce Feiler

Walking the Bible: A Journey By Land Through the Five Books of Moses (2001)
by Bruce Feiler

This is not a theological book, not by a theologian or Christian pastor, not a textbook for seminary students. This is an adventure by a seeker, a quest for truth (or the remaining of the truths), a personal pilgrim that may or may not lead to the divine. This is not a spiritual quest… at first.

"In the Middle East," writes Feiler, an award-winning journalist, and writer, "I realized, the Bible is not some abstraction, nor some book gathering dust. It's a living, breathing entity unencumbered by the sterilization of time. If anything, it's an ongoing narrative: stories that begin in the sand, get entrenched in stone, pass down through families, and play themselves out in the lives of residents and visitors who traverse its lines nearly 5,000 years after they were first etched into memory. That was the Bible I wanted to know, and almost immediately I realized that the only way to find it was to walk along those lines myself. I would take this ancient book, the embodiment of old-fashioned knowledge, and approach it with contemporary methods of learning – traveling, talking, experiencing. In other words, I would enter the Bible as if it were any other world and seek to become a part of it. Once inside, I would walk in its footsteps, live in its canyons, meet its characters, and ask its questions in an effort to understand why its stories had become so timeless and, despite years of neglect, once again so vitally important to me."

From there, Bruce Feiler writes this 435-pages book with immersion journalism and a style that makes it flow without bogging the reader down in minutia. It is easy and fun to read (for me). It was like reading a novel but with real characters, real places and historical events. I hope potential readers will not be turned off to this book from its title. It is not written from a religious perspective but from a (fairly) objective perspective. Even though Feiler himself is Jewish and grew up in a Jewish household, he didn't attach himself to the Jewish Bible.  When visiting Jerusalem, he was shocked by being able to see the physical locations where so many stories from the Bible take place. That experience inspired him to take the journey through the five books of Moses: Genesis, Exodus, Leviticus, Numbers, and Deuteronomy.

Together with Avner Goren, his guide, Feiler travels through Egypt, Jordan, Israel, the Palestinian territories, and other lands of the Near East. They visit as many confirmed biblical locations as possible and some suspected sites. Along the way, they will read aloud the passages of the Bible applicable to that place. Slowly, Feiler's faith grows stronger and comes to find an appreciation for the biblical places. Feiler's talent for detail and imagery made this book worth reading (although I wish he can trim down the volume). I felt like I was in the desert on a camel with him. I could see myself walking deeper and deeper into the pyramids of Egypt especially (wow!). His description of Petra almost convinced me to see it for myself before I die. The characters of Abraham, Isaac, Jacob, Joseph, and Moses are told in the most interesting way. And throughout the book, my faith in the Old Testament is ever increasing. Even though that wasn't his intention at first, I thank God the Father for this book because it rekindles my trust in His Word. By the way, I also enjoy the science, archaeology, history, and traditions behind this book. Reading a book about the Bible without religious lingos is very helpful and refreshing for me.

One of the biggest questions that Feiler explores is this: "If these places existed, does that make the Bible true? If they didn't exist, does that mean the Bible is lies?" The analogy used is from "an archaeologist I met in Jerusalem who said to me, ‘You know, Americans seem to think if you can prove that two screws existed, you prove the entire machine existed.'" It's black or white, no grey in between. Feiler feels this pull of (false) reasoning a few times through his journey. At the end of the day, something in the Bible can be proven, something is not, said Feiler. Not everything will or can be proven with science! For this, I respect Feiler for leaving some questions open, without answers. Maybe that's why I like this book – its honesty and integrity. I don't agree with everything that Feiler writes. That's okay. A good book (I said it over and over again before) will make you think, challenge your beliefs or assumptions, and spark your imagination. This book has done all three! Superb!

THINK BIG. START SMALL. GO DEEP.

Timothy, Work Hard Even at the Point of Suffering - It Is Worth it (1 Timothy 4:10-11)

"This is why we work hard and continue to struggle [or to suffer], for our hope is in the living God, who is the Saviour of all people and particularly of all believers. Teach these things and insist that everyone learn them"

(1 Timothy 4:10-11, NLT)

Every bit of suffering Paul the Apostle experienced and all the agony he went through for the sake of "the glorious Good News entrusted to [him] by our blessed God" (1 Timothy 1:11) was worth it because his trust was in the living God who "is the Saviour of all people and particularly of all believers" – and that God is worth trusting and will never let us down. Therefore, "work hard" on yourself and for the Lord! "Thrown ourselves into this venture so totally," said Eugene Peterson, "We're banking on the living God." If you work hard to warn others about apostasy and false teachings (read 1 Timothy 4:1-6) and work hard to "train yourself to be godly" (1 Timothy 4:7), you'll suffer but it will be worth it! Paul said in 2 Timothy 3:12 that "Everyone who wants to live a godly life in Christ Jesus will suffer persecution" but it will be worth it! Why? Because if you warn others about their wicked schemes, you'll be hated; and if you be godly in the world where sins are praised, you'll be persecuted. Take heart! Our hope is in the living God, not the imaginary one! It is worth it!

Now, let us come to one of the most controversial verses in the Scripture, "the Saviour of all people." Does Paul teach universalism, that all men will eventually be saved? I say NO because how then could He be the special or particular Saviour "of all believers"? Paul once addressed the Athenians saying that "in [God] we live and move and exist" (Acts 17:28). This text tells me that even the very life and breath of unbelievers who may blaspheme God is a gift from God. Even now God is "saving" them from going to hell and giving them physical life and opportunity to be saved. In a way, God is the Saviour of all people. During Paul's time, the emperor of Rome was called "the Saviour of the world" by reason of the fact that he was the preserver of mankind by his ‘benevolent' reign. Then how much more is our God "the Saviour of all people" in the sense that everything good and gracious comes from His hand, even life itself. However, God is the Saviour "particularly of all believers" in Christ. I like how Life Application Bible Study interprets this verse: "Christ is the Saviour of all, but His salvation becomes effective only for those who trust Him." Amen and hallelujah!

The importance of what Paul has just been saying is emphasized by him when he admonishes Timothy to "teach these things and insist that everyone learn them."  Albert Barnes commentary on 1 Timothy 4:11 notes: "It follows from this, that a minister of the gospel is solemnly bound to teach that there is a sense in which God is the Saviour of all people. He is just as much bound to teach this, as he is that only those will be saved who believe. It is a glorious truth - and it is a thing for which a man should unceasingly give thanks to God that he may go and proclaim that He has provided salvation for all, and is willing that all should come and live." Do it Timothys – it is worth it!

THINK BIG. START SMALL. GO DEEP.