Showing posts with label Secrecy. Show all posts
Showing posts with label Secrecy. Show all posts

Sunday, July 12, 2015

Jesus on Prayer: More Private, Less Public


“When you pray, don’t be like the hypocrites who love to pray publicly on street corners and in the synagogues where everyone can see them. I tell you the truth that is all the reward they will ever get. But when you pray, go away by yourself, shut the door behind you, and pray to your Father in private. Then your Father, who sees everything, will reward you” (Matthew 6:5-6, NLT).

In using the word “hypocrites”, Jesus referred to many of the Pharisees and other religious leaders who wanted people to think they were holy. They even used public prayer to get attention (Eugene H. Peterson paraphrased verse 5 in The Message as: “[When] you come before God, don’t turn that into a theatrical production… All these people making a regular show out of their prayers, hoping for stardom! Do you think God sits in a box seat?”). Jesus called them hypocrites because they were not actually praying to God; instead, they were putting on a show for an audience who would revere them for their apparent holiness. Their motive was pride.

Now, by saying, “when you pray”, Jesus was assuming that his followers would pray. He wasn’t saying people shouldn’t pray in the synagogues (or church) or even on “street corners” for that matter, but that prayers shouldn’t be done for show. We find the reality and depth of prayer not in public but in private communication with God. Corporate, public prayer can be powerful, and such prayers were vital to the early church and have an important place in churches today. But people who pray more in public than in private should consider their motives. If they really want to communicate and fellowship with God, they should go alone into a room, “shut the door” and pray. Praying only where others will notice may indicate that their real intention is to please people, not God. The only “reward” or results from the prayers of hypocritical religious leaders would be esteem from their earthly audience.

The prayer life of Jesus’ followers should differ radically. When we pray in public, pride can easily creep in. We can be overly concerned with using the right words and phrases, or about being politically and religiously correct. We may even be tempted to use prayer to spread gossip about others or to let everyone know of our spiritual accomplishments. But in private prayer, we eliminate pride from our motives; we humbly pour out our emotions to God, express our true thoughts and feelings, and listen in the quiet for God’s answers.

Think about this: Prayer should be a habit and a vital part of our lives. Apostle Paul wrote that Christians should “never stop praying” (1 Thessalonians 5:17), implying that we should pray at all times of the day and in all locations, including home, office, school, malls, and presumably, “street corners.” Most believers today probably won’t shout out prayers in a crowded mall or business district, but we may be tempted to make a show of our piety in religious settings (worship services, small groups, Sunday school classes, prayer meetings, Bible studies, etc.). At those times, we should guard our motives, remembering that God is our primary audience, not the people in the group. Our biggest problem, however, is that we may limit our prayers to those locations. Instead, God wants to hear from us as we drive, before and during important meetings, while working in the kitchen or garden – in all of life’s routines. We also need to spend extended time with the door closed behind us, listening to our Father and humbly presenting ourselves and our need to him.

Where will you choose as your place of private prayer?
When will you begin to spend personal time with your Father?

THINK BIG. START SMALL. GO DEEP.
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Monday, October 20, 2014

Jesus “the Secret” (A Reflection on Mark 4:11-12)


As I studied the Gospel of Mark, I was puzzled with Mark 4:11-12. Jesus said this to His disciples when they asked to explain the parable of the sower: “You have been given the secret of the Kingdom of God” (Mark 4:11, GNB). The secret of the Kingdom of God? What secret?

The word “secret” is the same as “mystery” in other translations. In the New Testament, secret or mystery meant something previously hidden which God had now revealed. But what is the secret or mystery of the Kingdom? It is like the no. 1 best-selling book The Secret edited by Rhonda Byrne? Or is it like the secret of Malaysia’s Internal Security Act (ISA) operations?

As I read through the Gospel stories, some commentaries and Bible Study notes, I find that there are three main possibilities of meaning:

First, the secret is God’s kingly power and rule revealed in the life and teaching of Jesus that can only be recognized by those who had faith in Him. The secret was the secret of Jesus’ Messiahship and divine Sonship and yet it was partly hidden and partly seen. I remember how Jesus manifested His Sonship in His authoritative teaching, His miracles and casting out of demons; but on the other hand Jesus asked people to keep quiet about His miracles not to reveal His true identity. Believers would see the truth but unbelievers will “not see”, “not understand” (Mark 4:12) it.

Second, the secret could also refer to the humility and suffering of Jesus. This was a “mystery” because everyone expected the Kingdom of God to be full of power and glory. But, unfortunately Jesus’ life and His first coming was not full of power and glory in the way people of His time expected. On the contrary, it was full of humility and suffering.

Third, the secret could also refer to the fact that all the expectations concerning the coming of the Kingdom of God were not all fulfilled at once. The Jews expected that the coming of the Kingdom would mean judgment for God’s enemies (particularly, Rome) and deliverance and power for God’s people. They expected the Messiah to rule as a great King (read John 12) but this did not happen in the ministry of Jesus (However Jesus was saying that the Kingdom of God really had come in His life and ministry even though the expected signs could not be seen).

After that Jesus continued, “But the others, who are on the outside, hear all things by means of parables, so that, ‘They may look and look, yet not see; they may listen and listen, yet not understand. For if they did, they would turn to God, and he would forgive them’” (Mark 4:12, GNB). Jesus was quoting Isaiah 6:9 when He said this because, I think, He wanted to compare His unresponsive listeners with the hard-hearted people in Isaiah’s day who rejected God’s message. Now I understand the ministry of Isaiah as told in Isaiah 6:9. Now I understand why there was many people want to become Jesus’ followers but not His disciples. The parable – all parables – are “the secret of the Kingdom of God” revealed to the believers and sincere seekers, but it is the “the secret” hidden to the unbelievers and hard-hearted listeners. Which one are you?

Do you know the Secret?
THINK BIG. START SMALL. GO DEEP.
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Sunday, December 4, 2011

Week 69: Secrecy - to play to an audience of One

“Your Father, who sees what is done in secret, will reward you.” (Matthew 6:6NIV)

“Secrecy is practicing the spirit of Christ reflected in hiddenness,
anonymity, lack of display and the holding of confidences
.” (Adele Ahlberg Calhoun)

Introduction – Secret Exposed
I have to admit that writing on the subject of ‘secrecy’ is one of the toughest moments for me. It is tough because I have to identify my own name at the end of this article (and not using ‘Anonymous’ instead), I have to notify readers that I’m going to give books every month (How can I give to unknown if I didn’t posted the offer?), and I sometime used my own personal examples to illustrates my points in this blog (and most of them appeared to be self-glorified, self-centered etc.) It is tough because in every human heart, including myself, the fact is, while we honestly want to live a simple and hidden way of life – we are vulnerable to people’s recognition and tempted to seek for self-promotion. And thus, often time went we say we do things for God; actually we do it for ourselves.

Un-Secrecy Life
It’s not hard to realize that anonymity is not our thing. In a flesh-mode; we are hunger for recognition, spotlight and display. We want people to know just how generous, godly, smart, successful, popular and knowledgeable we are. Some even appeared to be ‘modest’ by socially involved for the cause of justice (proof? Watch TV3 and read Berita Harian newspaper!), give money to causes where our name gets into print etc. so that by recognitions of the public we can gain reputation and good image. Moreover, every good deed we do sees the light of day. And every juicy secret we know comes out in our next conversation. We reverse the order of our priority in John 3:30 like this: “I must become greater; God (or others) must become less.” 
If you see yourselves trapped in the desire of excess publicity and overly seek for recognition from others, perhaps you (and I) might want to embrace the discipline of secrecy…

Secrecy Life
Throughout the gospels, Jesus valued secrecy. In the sermon of the Mount particularly, Jesus warned his hearers to “be careful not to do your ‘act of righteousness’ before men, to be seen by them… when you give to the needy, do not announce it with trumpets, as the hypocrites do in the synagogues and on the streets, to be honored by men.” (Matthew 6:1-2) All the deed that exists for the sake of recognition is not honored by God but by men only. To be honor by God is to do special and secret things for Him in the light of One audience – the Father. SØren Kierkegaard writes, “Purity of heart is to will one thing.” That ‘to will one thing’, I translated it as ‘to play to an audience of One’. When you give your gifts in secret, when you pray secretly, when you do things in secret and when you hold some information that are not appropriate for others to hear or to read secretly; then your Father, who knows all secrets, will reward you. That is the kind of honor that true believers should seek.

Practices of Secrecy
How to practice secrecy? In her must-read book Spiritual Disciplines Handbook: Practices that Transform Us [Published by InterVarsity Press, 2005], Adele Ahlberg Calhoun suggests seven practices (I have to admit that some of these suggestions are hardcore!) for us to follow if we want to practice the spirit of Christ in secrecy:
  • Finding acts of service that you can render without letting anyone know what you have done or why you have done it. 
  • Holding confidences as secrets not to be shared. 
  • Refraining from the compulsion to tell all you know. 
  • Abstaining from revealing your good deeds, talents and qualities. 
  • Consecrating intimate moments of your walk with God to him alone; speaking of them with no one else. 
  • Being a safe place for others to share their secrets.
  • Celebrating the achievements of others without having to bring up your own.
Last Words
“Superficiality is the curse of our age,” writes Richard Foster. I agree. We sometime appeared to be religious, but really, in the depth of our being there’s no private love relationship with God. Secrecy helps you to examine motives and intentions in your heart. Today, after you read this article, try to develop a secret place of intimacy with Jesus. Practice this discipline in secret. Make covenant before God to keep confidences and secrets. Do something for or give something to someone anonymously. And when you receiving praise and recognition, (I’m aware that there are things we cannot avoid but to do it in public or things that require people to see so that they can be informed, inspired and create awareness etc.) receive it well and with thanksgiving. Enjoy the moment but then quickly moving on without needing to add any self-glorifying comments.
Let’s bring back the order of our priority, “He (Jesus) must become greater; I must become less.” (John 3:30) THINK BIG. START SMALL. GO DEEP.

Soli Deo Gloria.





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