5 Things that Are "Wrong" Around the Birth of Jesus In Luke 2:8-20 (Short Bible Study)

Open Your Bible to Luke 2:8-20 (NIV):

And there were shepherds living out in the fields nearby, keeping watch over their flocks at night. An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified. But the angel said to them, “Do not be afraid. I bring you good news that will cause great joy for all the people. Today in the town of David a Savior has been born to you; he is the Messiah, the Lord. This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger.”

Suddenly a great company of the heavenly host appeared with the angel, praising God and saying, "Glory to God in the highest heaven, and on earth peace to those on whom his favor rests.”

When the angels had left them and gone into heaven, the shepherds said to one another, “Let’s go to Bethlehem and see this thing that has happened, which the Lord has told us about.” So they hurried off and found Mary and Joseph, and the baby, who was lying in the manger. When they had seen him, they spread the word concerning what had been told them about this child, and all who heard it were amazed at what the shepherds said to them. But Mary treasured up all these things and pondered them in her heart. The shepherds returned, glorifying and praising God for all the things they had heard and seen, which were just as they had been told.

5 Things that Are "Wrong" Around the Birth of Jesus In Luke 2:8-20:

#1 Controversial Pregnancy?

#2 King Born in the Manger?

#3 Short Heavenly Announcements?

#4 First Evangelists Were the Shepherd?

#5 So BIG News, So Little Responses?

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THINK BIG. START SMALL. GO DEEP.

Timothy, Hear this Doxology! (1 Timothy 1:17)

“To the King of the ages, immortal, invisible, the only God,

be honour and glory forever and ever. Amen.”

(1 Timothy 1:17, ESV)

I never knew this word before – doxology. Simply, it mean “an expression of praise to God.” As I read through 1 Timothy 1, it’s not surprise that the apostle Paul, who recognizes the grace and mercy of God in his own life, would conclude his testimony with a doxology praising the God who did it all. Paul calls God “the King of the ages” which literally described God as the eternal King. He is unaffected by time and is the King ALWAYS. Paul also refers the Lord Jesus as King, “King of kings and Lord of lords” (1 Timothy 6:15). In the time of Paul and Timothy, most early Christians were persecuted because they won’t acknowledge the Roman emperor as divine and they paid for their lives believing and praising God as the only King that they will worship! Describing God as “the King of the ages” represents Him as higher than all authorises or other gods of the Roman and pagans world (Paul was writing this letter to Timothy who served in the city of Ephesus in which emperor worship took place).

God is also “immortal,” meaning He does not die, ALWAYS is. He is “invisible” as the Spirit (read John 1:18 which also refers to Jesus) and He is “the only God” (read Exodus 20:1-4 and Deuteronomy 6:4-5). With all of these wonderful descriptions about God, I join Paul in giving “honour and glory” to Him my King! The closing phrase “forever and ever” is also translated as “to the ages of ages” and this compliments God as “King of the ages,” the Triune God. Wow! The word “amen,” meaning “so be it” or “Yeszzza!” concludes the doxology very well. This is how Eugene Peterson paraphrased Paul’s doxology and as you read this – on laptop, tab or smartphone – read it aloud (it’s okay if people think you’re crazy) as you give praise to the King:

“Deep honour and bright glory

to the King of All Time –

One God, Immortal, Invisible,
ever and always. Oh, yes!”

THINK BIG. START SMALL. GO DEEP.